Nehemiah 11-13

Nehemiah 11-13

Chapter 11: The People of Jerusalem 

The leaders of the people dwelt at Jerusalem; the rest of the people cast lots to bring one out of ten to dwell in Jerusalem, the holy city, and nine-tenths were to dwell in other cities. The people blessed all the men who willingly offered themselves to dwell at Jerusalem.

                These are the heads of the province that dwelt in Jerusalem:

The children of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the children of Perez; and Maaseiah the son of Baruch, the son of Col-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni. All the sons of Perez who dwelt at Jerusalem were four hundred and sixty-eight valiant men.

The sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah; and after him Gabbai and Sallai, nine hundred and twenty-eight. Joel the son of Zichri was their overseer, and Judah the son of Senuah was second over the city.

The priests: Jedaiah the son of Joiarib, and Jachin; Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the leader of the house of God. Their brethren who did the work of the house were eight hundred and twenty-two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah, and his brethren, heads of the fathers’ houses, were two hundred and forty-two; and Amashai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, and their brethren, mighty men of valor, were one hundred and twenty-eight. Their overseer was Zabdiel the son of one of the great men.

The Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; Shabbethai and Jozabad, of the heads of the Levites, had the oversight of the business outside of the house of God; Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, the leader who began the thanksgiving with prayer; Bakbukiah, the second among his brethren; and Abda the son of Shammua, the son of Galal, the son of Jeduthun. All the Levites in the holy city were two hundred and eighty-four. Moreover the gatekeepers, Akkub, Talmon, and their brethren who kept the gates, were one hundred and seventy-two. And the rest of Israel, of the priests and Levites, were in all the cities of Judah, everyone in his inheritance. But the Nethinim dwelt in Ophel. And Ziha and Gishpa were over the Nethinim. Also the overseer of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha, of the sons of Asaph, the singers in charge of the service of the house of God. For it was the king’s command concerning them that a certain portion should be for the singers, a quota day by day. Pethahiah the son of Meshezabel, of the children of Zerah the son of Judah, was the king’s deputy in all matters concerning the people.

                In the villages and fields, some of the children of Judah dwelt in:

 Kirjath Arba and its villages, Dibon and its villages, Jekabzeel and its villages; in Jeshua, Moladah, Beth Pelet, Hazar Shual, and Beersheba and its villages; in Ziklag and Meconah and its villages; in En Rimmon, Zorah, Jarmuth, Zanoah, Adullam, and their villages; in Lachish and its fields; in Azekah and its villages. They dwelt from Beersheba to the Valley of Hinnom. Also the children of Benjamin from Geba dwelt in Michmash, Aija, and Bethel, and their villages; in Anathoth, Nob, and Ananiah; in Hazor, Ramah, and Gittaim; in Hadid, Zeboim, and Neballat; in Lod, Ono, and the Valley of Craftsmen. Some of the Judean divisions of Levites were in Benjamin.

Chapter 12: Priests and Levites

These are the priests and the Levites who came up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, Shechaniah, Rehum, Meremoth, Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaiah, Joiarib, Jedaiah, Sallu, Amok, Hilkiah, and Jedaiah. These were the heads of the priests and their brethren in the days of Jeshua. Moreover the Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah who led the thanksgiving psalms, he and his brethren. Also Bakbukiah and Unni, their brethren, stood across from them in their duties. Jeshua begot Joiakim, Joiakim begot Eliashib, Eliashib begot Joiada, Joiada begot Jonathan, and Jonathan begot Jaddua.

                In the days of Joiakim, the priests, the heads of the fathers’ houses were: of Seraiah, Meraiah; of Jeremiah, Hananiah; of Ezra, Meshullam; of Amariah, Jehohanan; of Melichu, Jonathan; of Shebaniah, Joseph; of Harim, Adna; of Meraioth, Helkai; of Iddo, Zechariah; of Ginnethon, Meshullam; of Abijah, Zichri; the son of Minjamin; of Moadiah, Piltai; of Bilgah, Shammua; of Shemaiah, Jehonathan; of Joiarib, Mattenai; of Jedaiah, Uzzi; of Sallai, Kallai; of Amok, Eber; of Hilkiah, Hashabiah; and of Jedaiah, Nethanel.

During the reign of Darius the Persian, a record was also kept of the Levites and priests who had been heads of their fathers’ houses in the days of Eliashib, Joiada, Johanan, and Jaddua. The sons of Levi, the heads of the fathers’ houses until the days of Johanan the son of Eliashib, were written in the book of the chronicles. And the heads of the Levites were Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers across from them, to praise and give thanks, group alternating with group, according to the command of David the man of God. Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers keeping the watch at the storerooms of the gates. These lived in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.

At the dedication of the wall of Jerusalem they sought out the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, both with thanksgivings and singing, with cymbals and stringed instruments and harps. And the sons of the singers gathered together from the countryside around Jerusalem, from the villages of the Netophathites, from the house of Gilgal, and from the fields of Geba and Azmaveth; for the singers had built themselves villages all around Jerusalem.

The priests and Levites purified themselves, and purified the people, the gates, and the wall.

                So Nehemiah brought the leaders of Judah up on the wall, and appointed two large thanksgiving choirs. One went to the right hand on the wall toward the Refuse Gate. After them went Hoshaiah and half of the leaders of Judah, and Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, Jeremiah, and some of the priests’ sons with trumpets; Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph, and his brethren, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David the man of God. Ezra the scribe went before them. By the Fountain Gate, in front of them, they went up the stairs of the City of David, on the stairway of the wall, beyond the house of David, as far as the Water Gate eastward. The other thanksgiving choir went the opposite way, and I was behind them with half of the people on the wall, going past the Tower of the Ovens as far as the Broad Wall, and above the Gate of Ephraim, above the Old Gate, above the Fish Gate, the Tower of Hananel, the Tower of the Hundred, as far as the Sheep Gate; and they stopped by the Gate of the Prison. So the two thanksgiving choirs stood in the house of God, likewise I and the half of the rulers with me; and the priests, Eliakim, Maaseiah, Minjamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets; also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. The singers sang loudly with Jezrahiah the director. Also that day they offered great sacrifices, and rejoiced, for God had made them rejoice with great joy; the women and the children also rejoiced, so that the joy of Jerusalem was heard afar off.

                At the same time some were appointed over the rooms of the storehouse for the offerings, the firstfruits, and the tithes, to gather into them from the fields of the cities the portions specified by the Law for the priests and Levites; for Judah rejoiced over the priests and Levites who ministered. Both the singers and the gatekeepers kept the charge of their God and the charge of the purification, according to the command of David and Solomon his son. For in the days of David and Asaph of old there werechiefs of the singers, and songs of praise and thanksgiving to God. In the days of Zerubbabel and in the days of Nehemiah all Israel gave the portions for the singers and the gatekeepers, a portion for each day. They also consecrated holy things for the Levites, and the Levites consecrated them for the children of Aaron.

Chapter 13: Nehemiah Corrects Apostasy

                On that day they read from the Book of Moses in the hearing of the people, and in it was found written that no Ammonite or Moabite should ever come into the assembly of God, because they had not met the children of Israel with bread and water, but hired Balaam against them to curse them. However, God turned the curse into a blessing.

                After they had heard the Law, they separated the entire mixed multitude from Israel.

                Now before this, Eliashib the priest, having authority over the storerooms of the house of God, was allied with Tobiah, and he had prepared for him a large room, where previously they had stored the grain offerings; the frankincense, the articles, the tithes of grain, the new wine and oil, which were commanded to be given to the Levites and singers and gatekeepers, and the offerings for the priests. In the thirty-second year of Artaxerxes king of Babylon Nehemiah had returned to the king. Then after certain days he obtained leave from the king, and came to Jerusalem and discovered the evil that Eliashib had done for Tobiah, in preparing a room for him in the courts of the house of God. And it grieved him bitterly; therefore he threw all the household goods of Tobiah out of the room. Then he commanded them to cleanse the rooms; and I brought back into them the articles of the house of God, with the grain offering and the frankincense.

Nehemiah also realized that the portions for the Levites had not been given to them; for each of the Levites and the singers who did the work had gone back to his field. So Nehemiah contended with the rulers, and said, “Why is the house of God forsaken?” And he gathered them together and set them in their place. Then all Judah brought the tithe of the grain and the new wine and the oil to the storehouse. And he appointed as treasurers over the storehouse Shelemiah the priest and Zadok the scribe, and of the Levites, Pedaiah; and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were considered faithful, and their task was to distribute to their brethren.

                Nehemiah tells about what he saw;

“In those days saw I in Judah some treading wine presses on the Sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the Sabbath day: and I testified against them in the day wherein they sold victuals. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the Sabbath unto the children of Judah, and in Jerusalem. Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the Sabbath day? Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath. (Nehemiah 13:15-18)

This should tell us, even today in modern times of the importance of the Sabbath day and to keep it holy.

At the gates of Jerusalem, as it began to be dark before the Sabbath, Nehemiah commanded the gates to be shut, and charged that they must not be opened till after the Sabbath. Then he posted some of his servants at the gates, so that no burdens would be brought in on the Sabbath day.

The merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice. Then he warned them and then warned them; that if they continued to wait outside the walls he would “put his hands on them”. He commanded the Levites that they should cleanse themselves, and that they should go and guard the gates, to sanctify the Sabbath day.

In those days Nehemiah also saw Jews who had married women of Ashdod, Ammon, and Moab. Half of their children spoke the language of Ashdod, and could not speak the language of Judah, but spoke according to the language of one or the other people. So he contended with them and cursed them, struck some of them and pulled out their hair, and made them swear by God, saying, “You shall not give your daughters as wives to their sons, nor take their daughters for your sons or yourselves. Did not Solomon king of Israel sin by these things? Yet among many nations there was no king like him, who was beloved of his God; and God made him king over all Israel. Nevertheless pagan women caused even him to sin. Should we then hear of your doing all this great evil, transgressing against our God by marrying pagan women?” Andone of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite; therefore I drove him from me. Remember them, O my God, because they have defiled the priesthood and the covenant of the priesthood and the Levites.

 

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