Romans 8

Romans 8: Joint-Heirs with Christ

                Paul explains that those who walk according to the Spirit, rather than according to the flesh are not condemned. Paul points out that even the; “…Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Romans 8:16-17) This means that we are literally Children; sons and daughters of a Heavenly Father. Because we are God’s offspring, we too are heirs and joint heirs with our Brother Jesus Christ. Paul explains that we all suffer, but that the; “…sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” (Romans 8:18), in other words our suffering now will be nothing compared to our eternal glory and reward.

Glory, Hope and the Holy Ghost

                “…we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.” (Romans 8:24-25)

If we know the outcome of something, then we have no need for hope. However, if we don’t know the outcome of something, we must wait. Waiting helps to build patience and through patience we gain a testimony of hope and a growing love for God and our Savior, Jesus Christ. The Spirit [Holy Ghost] is our intercessor, and even during times of uncertainty the Holy Ghost will guide us when we know not what to say or what to pray for.

Wisdom from Paul

                Paul teaches some great words of wisdom;

                “…he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.” (Romans 8:27) In other words; he who has a clean heart will know the will and love of God.

                “…we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28) Anyone who truly loves God, will find that eventually in God’s timing, everything will work out.

                “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” (Romans 8:29-30) The Bible does not speak that often on the word “pre-destiny” or “predestination”. But, essentially those who follow the Lord have the opportunity to become like Him. We are predestined to conform to the image of Jesus and those who are predestined are called. God foreknows, predestines, calls, justifies and glorifies

                “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Romans 8:32) If God was willing to let His own Son be tortured and killed for the Sins of all mankind… wouldn’t that mean that God would freely give us ALL things? YES.

                “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” (Romans 8: 35-39)

If God is with us, who can be against us? No one!

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Romans 7

Romans 7: Law of Moses Fulfilled

Paul explains that through Jesus Christ the Law of Moses was fulfilled; “…ye also are become dead by the body of Christ…” (Romans 7:4)

Paul goes on to explain that the law is not sin, in fact it is holy. We learn that the Law does not condemn, but it does reveal and define sin. Through the law we become aware of our guilt. The spiritual law cannot help a worldly man; being “…sold under sin” (Romans 7:14). Paul explains that Sin controls our actions regardless of our will. It is only by looking for help through Jesus Christ that we can escape the temptations of sin.

Romans 6

Romans 6: Baptism unto Death, Resurrection

                Paul speaks out about baptism and sin…

“Know ye not, that so many of us as were baptized into Jesus Christ were baptized unto his death? Therefore we are buried with him by baptism into death: that like as Christ was raised from the dead by the glory of the Father, even so we should wake in newness of life.” (Romans 6:3-4)

                Here, Paul makes an interesting point. We are baptized in a symbolic manner, to represent the death of the sinner and the resurrection of a new life. Just like Jesus Christ died for our sins, and was then raised from the dead. We too leave behind our sinful life in the waters of baptism by making a covenant with God to follow Him and to obey (to the best of our abilities) the laws and ordinances of the Gospel of Jesus Christ. This symbolism can only be achieved through full immersion. Just as Jesus Christ was baptized (see: Matthew 3:16) It is also important to note that baptism must be done by someone who has the authority to baptize. Note that Jesus Christ sought John the Baptist to be baptized (see: Matthew 3:13-17) and that if someone is baptized without the Authority, a proper baptism must occur (see:  Acts 19:2-6)

Paul continues his address by advocating against sinning; “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.” (Romans 6:12) Paul explains that just because we have grace in Jesus Christ, does not give us permission to sin, because “…to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey…” (Romans 6:16) Essentially Paul is saying that if you choose to obey the lusts of the world and sin, you will become a slave to them. If, however we choose to be obedient to God and His commandments, we can become a servant to Him. Paul warns that; “…the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23) If we chose to not sin, we will be happier and will obtain Eternal Life. This shows that grace, the free gift from God does not entitle us to Eternal Life. For if we chose to sin, we cannot obtain Eternal Life.

Romans 5

Romans 5: Adam Fell, Christ Atoned

Paul explains the importance of the Role of Jesus Christ;

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; …  because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. For when we were yet without strength, in due time Christ died for the ungodly… God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” (Romans 5:1-11)

We learn that we should be glad that God gives us tribulations, because through these trials we are able to learn patience, gain experience and have our hearts filled with Christ’s love through the Holy Ghost. We learn that Christ died for everyone, including the sinners. Through HIS Atonement and Sacrifice we have the opportunity to return to live with our Heavenly Father. Grace is a free gift and Salvation is ours if we desire.

Paul explained that “…death reigned from Adam to Moses… after the similitude of Adam’s transgression…” (Romans 5:14). Essentially because Adam and Eve transgressed we were all doomed to a Spiritual death, where we could no longer return to God’s presence. However Jesus Christ made it possible, through His death on the cross and His pleading in the Garden of Gethsemane that we could escape this Spiritual death.

Paul reminds us that we have a choice; “For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” (Romans 5:19) This means that YES Adam and Eve broke a commandment of God, but by them breaking the commandment we were given a Savior to take our sins away from us. Jesus Christ Atoned for our sins, and gave us the free gift of Grace, but we still must choose to accept it. The Book of Mormon helps us to understand this further; “Adam feel that men might be; and men are, that they might have joy.” (Book of Mormon; 2 Nephi 2:25)

Romans 4

Romans 4: Faith, Works and Grace

Paul explains that Abraham was not justified by works, but declared righteous through his faith. Grace is a free gift from God, whereas the works and obedience to the Law, prove our worthiness to God. We know that Abraham was counted righteous before he was circumcised; meaning that circumcision is a sign of righteousness to the Law, but not the cause of that righteousness. God’s promise to Abraham was based on the principle of faith, and not by law or works.

If we are born into this world, we are immediately saved from our sins and the spiritual death. Jesus Christ opened the door to Salvation, is alone we could not do on our own. Jesus Christ had to take upon our sins so that we could return to live with God, this is our gift. However, we can chose to accept or reject that gift. How do we do that? If we accept the gift, then we must believe on our Lord and Savior Jesus Christ. If we do not want to accept the gift, then we do not believe on Jesus Christ. It is very simple; we can chose to accept Jesus Christ or not. However, if we decide to accept Jesus Christ we must understand what accepting Him means.

What does Believing on Jesus Christ mean?

                If we decide to accept Jesus Christ into our lives, then we also accept His teachings, commandments and Laws. Therefore, if we chose to not follow the commandments of God, then we are not truly accepting Him into our lives. For this very purpose, Grace comes from our individual works and obedience to the Law. How can this be, if Jesus Christ made Salvation a FREE gift? Remember, Jesus Christ opened the door (something we couldn’t do alone), this was His gift to us. Fortunately for us, we have something called Agency. With this Agency we can choose good or evil, right or wrong. In order to take part in this FREE gift, we must accept it. By accepting the gift, we agree to accept Jesus Christ into our lives and into our hearts. This means that we ALSO accept to be a disciple of Christ. It is no coincidence that Disciple is a root word of Discipline. If we chose to accept Christ into our lives, we must be disciplined to follow His commandments and His law. This is where Faith and Works come into play, in order to obtain Salvation.

Grace and law are the principles, and faith and works are the means by which we pursue those principles for our relationship with God. In order to obtain Salvation we must accept the Grace of God, through His Son Jesus Christ and then work to fulfill righteousness in our lives.

Romans 3

Romans 3: Man is Judged by Faith in Jesus Christ

 

“What advantage then hath the Jew? Or what profit is there of circumcision?” (Romans 3:1) Paul addresses the Romans and states that regardless of being a Jew or a Gentile, ALL are saved through the grace of Jesus Christ. He asks: what does it profit a man to have only the LAW, and not the FAITH? Man’s unrighteousness demonstrates the righteousness of God. The law cannot save us from our sin and the penalty that accompanies it. Paul points out that “…all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.” (Romans 3:23-25)

Sinners (everyone) are justified freely by God’s grace through the redemption that is in Christ Jesus. Because Jesus Christ Atoned for the Sins of ALL, we can be saved. However, we must understand what being Saved means.

What is Salvation?

Because of the Fall of Adam and Eve, everyone will experience a temporal death. However, through grace, which was made possible by the Atoning Sacrifice of Jesus Christ, everyone will be resurrected and receive immortality. Resurrection alone does not qualify us for eternal life in the presence of God. Remember, Paul said; “…all have sinned…” (Romans 3:23), these sins make us unclean and unfit to dwell in God’s presence. For this reason, we are saved through Grace, ONLY after all we can do. After all, Jesus Christ died for us, the very least we can do is follow His law. Essentially, Jesus Christ unlocked and opened the door to Eternal Life, we however must make the choice to enter through that door. This is where Grace is a FREE gift from God, but Eternal Life and Salvation require our part. What is it that we must do? We must live by God’s law and we must follow in the steps of Jesus.

Paul ends this chapter by asking; “Do we then make void the law through faith? God forbid; yea, we establish the law.” (Romans 3:31) What does he mean? He means that we should throughout either the Law of Faith, but have both. Faith without works is dead! The Book of Mormon helps us to understand a little more about grace; “…we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God, for we know that it is by grace that we are saved, after all we can do.” (Book of Mormon; 2 Nephi 25:23) 

Romans 2

Romans 2: Judged by our Works

                “Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.” (Romans 2:1)

Essentially we learn that those who judge others are themselves condemned. Why? Because those who judge others are usually just as guilty of another sin, if not the exact same sin! God demands humble repentance before Him. Those who judge others will not escape their own punishment from God. If we follow the commandments of God, we will not face the tribulation and anguish of God’s judgment.

“For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law.” (Romans 1:12) This means that those who did not have God’s commandments and through ignorance sinned, they will not be held accountable. However, those who sinned and knew the commandments of God will be judged according to their knowledge of those things. However, “…their conscience also bearing witness…” (Romans 1:15); essentially God gave us all the Holy Ghost to be able to tell right from wrong… if our conscience told us it was bad and we did it anyways, God will use that in His judgment against us. The Gentiles may by nature act according to the law, being a law unto themselves. Jews boast of the law, but the law condemns them. Circumcision of the heart and of the Spirit is more important than circumcision in the flesh. This means that Faith, without works is dead. If we only profess to Love Jesus Christ, but do not follow His commandments, then we will be judged by our works as well as our faith.

Romans 1

Romans 1: The Power of the Gospel unto the Salvation of God’s Children

Paul, a servant of Jesus Christ and called as an Apostle and being separated unto the Gospel of God; writes to the Romans. Paul testifies of Jesus Christ, being the Son of God and that through the faith on His name [Jesus Christ] the Saints can overcome. Paul explains that he is in debt with not only God, but the Greeks, Barbarians and the Romans themselves. Paul explains that he is “…not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also the Greek.” (Romans 1:16)

Paul explains his desires to come to Rome. He exhorts the Saints in Rome to live their lives by Faith. He reminds them to not boast in their abilities, for their fathers of old; “Professing themselves to be wise, they became fools.” (Romans 1:22) They became fools, by changing the glory of God. They turned the simple truths of God into something more corrupt, like men. Because of this corruption, God sent sufferings to all men who despised His name.

Paul warns of those who change the natural order of the role of men and women (homosexuality). He warns of those who participate in “…all unrighteousness, fornication [Sex outside of Marriage], wickedness, covetousness [eagerness to possess something, not belonging to yourself], maliciousness [the need to see others suffer]… envy, murder, debate, deceit, malignity [wishing evil to others]; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents…” (Romans 1:29-30)

Summary of Acts

Summary of Acts

Acts begins with Jesus’s commandment to the Twelve Apostles to spread the Gospel throughout the world. Peter serves as the leader of the apostles and the small congregation of the faithful, first “Christains” in Jerusalem. The Apostles, by means of Revelation call Matthias as the twelfth Apostle, replacing the traitor Judas Iscariot. During the year of Jesus’s death and resurrection, the Apostles are gathered for Pentecost. The Holy Ghost descends upon them, and as a result of the Holy Ghost’s presence, they begin speaking other languages. Peter explains the miracle, saying that the gift of tongues is given to everyone through the laying on of hands. He explains that the Gift of Tongues or speaking in Tongues means other languages.

Peter summarizes the life, crucifixion, and resurrection of Jesus. He gives scriptural proof that Jesus is the Messiah, the savior whom God promises in the Old Testament to send to save Jews from their adversity. Responding to Peter’s testimony, 3,000 people are baptized into the Church of Jesus Christ. A man named Barnabas is particularly praised for his generosity, and a couple that defrauds the church are stricken dead. Going to the temple to pray, Peter and John cure a crippled beggar. Peter tells a crowd the story of Jesus’s persecution and his eventual resurrection, concluding with a reminder that the Jews are favored by God and a call to repentance. The Sadducee high priests of the temple, who do not believe in the resurrection of the dead, bring Peter and John before the Jewish high court, where Peter preaches the Gospel. The court, which is called the Sanhedrin, recognizes that public opinion is in favor of the Apostles and releases them.

The high priest imprisons the Apostles, but they are miraculously freed by an angel, and they continue their preaching. Brought again before the court, Peter leads the apostles in their defense, saying, “…We ought to obey God rather than men.” (Acts 5:29).

A controversy ensues between Stephen and some Jews, who accuse him of heresy before the Sanhedrin. Stephen delivers a long speech, in his defense,  detailing the history of Jewish leadership in the Bible. For his words, Stephen is stoned to death, with the approval of a young man named Saul of Damascus, a vigorous persecutor of the Christians. Stephen is the first Christian martyr. Saul is a Jewish leader who has been trying to wipe out the new community of Christians because he believes that they are trying to destroy Jewish law. While traveling to persecute Christians, Saul is blinded by a light and hears the voice of Jesus asking, “…Saul, Saul why persecutes thou me?” (Acts 9:4). Saul is converted and sets out to be one of the best missionaries of the Church of Jesus Christ. He travels to the coast, performs miracles, preaches the Gospel, and converts Gentiles.

Barnabas and Saul, who is renamed Paul, depart on a missionary journey.

  • In Cyprus, Paul blinds a magician, Elymas, who tries to prevent Paul from teaching.
  •  At Antioch in Pisidia, Paul preaches to a Jewish congregation, telling his listeners about forgiveness of sins through faith in Jesus.
  • At Iconium, they have some success until nonbelievers, including both Jews and Gentiles, drive them from town.
  • At Lycaonia, Paul cures a cripple, and the local Gentiles take them for the pagan gods Zeus and Hermes before Paul is able to convince them otherwise. As usual, however, the missionaries are chased from town, and Paul is nearly stoned to death.
  • In Greece, Paul meets with mixed success, converting some but meeting opposition from many Jews and some Gentiles.

Later Paul travels to Jerusalem, where he meets with James and the church leaders, who are concerned that Paul has been urging Christians not to follow Jewish law. They plan for Paul to go to the Temple and explain that he is not encouraging breaking Jewish Law. In the temple, however, Jews seize him, accusing him of profaning the temple and preaching against the law. Paul tells the crowd his personal history; he relates the stories of his past persecution of Christians, his miraculous vision of Christ, and his conversion to Christianity and mission to preach to the Gentiles.

The crowd becomes outraged, and the Roman tribune seizes Paul. The tribune then has him brought before the Jewish high court, the Sanhedrin, where Paul creates dissent by setting the two factions in the court, the Pharisees and the Sadducees, against each other. The tribune saves Paul from the ensuing riot, and, hearing of a Jewish plot against Paul’s life, sends him for his own protection to Felix, the governor of Palestine, in Caesarea. At the trial in Caesarea, Paul professes to worship God and adhere to Jewish law. Hearing that Paul collects and distributes alms, Felix holds him in jail for two years, hoping for a bribe. After Felix’s death, Paul is tried before the new governor, Festus.

Paul appeals to Caesar’s judgment, and Festus; who does not believe Paul guilty, but who wants to appease the Jews calling for his execution. Finally Festus decides to send him to Caesar, in Rome. First, however, Paul is brought before King Agrippa.  Again, Paul recounts the story of his vision of Jesus and conversion to Christianity, and argues that his missionary activity is merely a fulfillment of Jewish hopes and Old Testament prophecies. King Agrippa is impressed, but Paul is sent to Rome. On the way to Rome, Paul’s ship is wrecked, and through a series of sailing mishaps it takes months to arrive at Rome. Awaiting his hearing at Rome, Paul begins to spread the Gospel to the Roman Jews, who disbelieve him. He turns his emphasis again toward the Gentiles. Paul goes throughout, preaching; “…no man forbidding him.” (Acts 28:31)

Acts 28

Acts 28: Paul Heals Many

Paul arrives at the island called Melita, the people on the island welcome the survivors and build a fire and provide shelter for them. As Paul gathered sticks for the fire; “…there came a viper out of the heat, and fastened on his hand. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whome, though he hath escaped the sea, yet vengeance suffereth not to live. And he shook of the beast into the fire, and felt no harm. Howbeit they looked when he should have swollen: but after they saw no harm come to him, they changed their minds, and said that he was a god.” (Acts 28:3-6)

Paul heals the father of Publius, a famous citizen, and many others. Because of his great works and miracles the people praise him and provide him with the things he needed for his travels. Paul finally arrives at Rome, where he meets the Jewish leaders, and again stresses that Moses and the prophets prophesied the coming of Christ. Paul quotes Isaiah; “…Go unto this people, and say,Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed….” (Acts 28:26-27) The Jews dispute amongst themselves. Paul spends two years in rented accommodation in Rome before his trial in Caesar’s court, freely preaching the gospel.