Mosiah 4

Mosiah 4

The Book of Mosiah is the eighth book in the Book of Mormon…

Mosiah is most likely linked to the Hebrew term; “Moshia”, which represents a Champion of Justice against oppression, appointed by God, whose Mission is to liberate a chosen people from oppression, especially by non-violent means.

Chapters 2-5 encompasses the speech given by King Benjamin to his people.effectiveleaders

 

Following from Mosiah 3, the people after hearing the words which King Benjamin shared with them, they immediately fell to the earth in fear, because “…they had viewed themselves in their own carnal state, even less than the dust of the earth. And they all cried aloud with one voice, saying: O have mercy, and apply the atoning blood of Christ that we may receive forgiveness of our sins, and our hearts may be purified; for we believe in Jesus Christ, the Son of God, who created heaven and earth, and all things; who shall come down among the children of men.” (Mosiah 4:2) Upon speaking these words they were instantly filled with peace, knowing that they had received a remission of their sins, having a clean conscience.

After seeing the people fall to the earth and repent, King Benjamin continues his address…

“I say unto you, if ye have come to a knowledge of the goodness of God, and his matchless power, and his wisdom, and his patience, and his long-suffering towards the children of men; and also, the atonement which has been prepared from the foundation of the world, that thereby salvation might come to him that should put his trust in the Lord, and should be diligent in keeping his commandments, and continue in the faith even unto the end of his life, I mean the life of the mortal body—I say, that this is the man who receiveth salvation, through the atonement which was prepared from the foundation of the world for all mankind, which ever were since the fall of Adam, or who are, or who ever shall be, even unto the end of the world. And this is the means whereby salvation cometh. And there is none other salvation save this which hath been spoken of; neither are there any conditions whereby man can be saved except the conditions which I have told you.” (Mosiah 4:6-8)

This is a subject of contention for many, Salvation. How does it come? Some believe that you can be saved by simply allowing Jesus into your life. Is it really that simple though? King Benjamin makes it clear that Salvation comes only through obedience to the commandments that have been given to us. It is true that through the atonement of Jesus Christ all mankind have been loosed from the bonds of death and now have a path to return to our Heavenly Father. However, this “path” if you will is open for all, but it still requires someone to have the desire to stay on the path. It is not enough to simply step on the path and be done. You cannot be saved by simply accepting Jesus in your heart. It’s not that simple, accepting Him means more than just expressing this through words, it also takes an action. We must show our acceptance of Jesus Christ through our works. The great part about the atonement? We don’t have to be perfect, as we walk the path, there will be times we wonder off. But through repentance we can always jump back on the path and follow His commandments.

King Mosiah then explains that we must; “Believe in God; believe that he is, and that he created all things, both in heaven and in earth; believe that he has all wisdom, and all power, both in heaven and in earth; believe that man doth not comprehend all the things which the Lord can comprehend.” (Mosiah 4:9) Isn’t that interesting? Man does not comprehend all things, which the Lord comprehends. God has not asked any of us to be perfect. What He HAS asked us to do, is to try. To sincerely give it our all! He wants us to get on that path and stay there! The path is not easy, this life is not easy. But it is for our benefit, so that we can return to live with Him!

King Benjamin reminds them that they all must “…believe that ye must repent of your sins and forsake them, and humble yourselves before God; and ask in sincerity of heart that he would forgive you.. if ye do this ye shall always rejoice, and be filled with the love of God, and always retain a remission of your sins; and ye shall grow in the knowledge of the glory of him that created you, or in the knowledge of that which is just and true.” (Mosiah 4:10;12)

King Benjamin explains that if we follow His path, we will be filled with joy and will not have a reason to harm others. In fact, if we follow His commandments, we will have only the greatest desires for our own children and loved ones. We shall even have a love for our neighbors, and spread that joy!

“…ye yourselves will succor those that stand in need of your succor; ye will administer of your substance unto him that standeth in need; and ye will not suffer that the beggar putteth up his petition to you in vain, and turn him out to perish. Perhaps thou shalt say: The man has brought upon himself his misery; therefore I will stay my hand, and will not give unto him of my food, nor impart unto him of my substance that he may not suffer, for his punishments are just—But I say unto you, O man, whosoever doeth this the same hath great cause to repent; and except he repenteth of that which he hath done he perisheth forever, and hath no interest in the kingdom of God. For behold, are we not all beggars? Do we not all depend upon the same Being, even God, for all the substance which we have, for both food and raiment, and for gold, and for silver, and for all the riches which we have of every kind?” (Mosiah 4:16-19)

King Benjamin reminds those gathered and the readers in our day that everyone needs some help from time to time. For are we not all beggars? No one can honestly say that they have become wealthy and wise all on their own. Everyone stands in need of help, and everyone has had help in their success! He even chastises those who say; “…I give not because I have not, but if I had I would give.” (Mosiah 4:24) This is not an excuse, everyone has something to give, even if it is their time!

King Benjamin imparts some wisdom:

  1. Give of yourself, your talents and your wealth. If you do not have money to give, then lend a helping hand. Physically, mentally or emotionally help those in need. “I would that ye should impart of your substance to the poor, every man according to that which he hath, such as feeding the hungry, clothing the naked, visiting the sick and administering to their relief, both spiritually and temporally, according to their wants.” (Mosiah 4:26)
  2. Do not run faster than you have strength! Everything has it’s time and place, there is no need to work harder than you are physically or mentally able. All that God asks of us is to do OUR best. “…see that all these things are done in wisdom and order; for it is not requisite that a man should run faster than he has strength. And again, it is expedient that he should be diligent, that thereby he might win the prize; therefore, all things must be done in order. (Mosiah 4:27)
  3. If you borrow something, return it. This goes for something physical, like borrowing a a tool from a neighbor. But this also goes for something intangible. If you receive help from someone, return the favor! “…whosoever among you borroweth of his neighbor should return the thing that he borroweth, according as he doth agree, or else thou shalt commit sin…” (Mosiah 4:28)

Summary of The Words of Mormon + The Words of Mormon 1

Summary of The Words of Mormon + The Words of Mormon 1

The Words of Mormon… is the seventh book in the Book of Mormon….

The Words of Mormon opens up by explaining that Mormon will soon deliver the plates into the hands of his son, Moroni. Mormon explains that it “…is many hundred years after the coming of Christ…” (The Words of Mormon 1:2).

Mormon was abridging the plates, in other words he was condensing down the stories to fit a smaller volume of scripture. He explains that he abridged the plates from the time of Nephi down to the reign of King Benjamin, and from Jacob down to King Benjamin. Mormon explains that he is very pleased of what he sees written on the plates; “…because of the prophecies of the coming of Christ; and my fathers knowing that many of them have been fulfilled… Wherefore, I chose these things, to finish my record upon them… [for] I cannot write the hundredth part of the things of my people.” (The Words or Mormon 1:4-5)

Mormon was being instructed and was on a mission from God to maintain the records of the Ancient Inhabitants of America. He explains that he wrote down only the most important parts “…for they are choice unto me [Mormon]; and I know they will be choice unto my brethren. And I do this for a wise purpose; for thus it whispereth me, according to the workings of the Spirt of the Lord which is in me. And now, I do not know all things; but the Lord knoweth all things which are to come; wherefore, he worketh in me to do according to his will.” (The Words of Mormon 1:6-7)

Mormon writes and abridges these records with the hope that “…they [the future readers of this Book] may once again come to the knowledge of God…” (The Words of Mormon 1:8) Mormon then informs us that the work he has in his hands originally came from Amaleki, and then to King Benjamin and then combined with other plates [books], the record was passed from one generation to another until it finally came to Him. (The Words of Mormon 1:9-11) Mormon warns that in the Last Days, the words that are preserved in this Book “…shall be judged at the great and last day…” (The Words of Mormon 1:11)

Finally, Mormon ends this book by explaining that there were false Christs among them and that through King Benjamin, righteousness and peace had been restored throughout the land.

Summary of Omni + Omni 1

Summary of Omni + Omni 1

                The Book of Omni… is the sixth book in the Book of Mormon….

Omni opens up with Omni confessing that he fought many battles to keep his people, the Nephities from falling into the hands of their enemy the Lamanites. However, he confesses that he has failed to follow all the commandments of God, calling himself a wicked man. He passes the plates down to his son Amaron.

Because of the wickedness, explains Amaron; “…the Lord did visit them in great judgment; nevertheless, he did spare the righteous that they should not perish…” (Omni 1:7) This shows that even during great wickedness in the world, God does spare the righteous. Amaron passes the plates down to his brother Chemish, who only writes one verse testifying of what his brother had wrote to be true.

The plates are then transferred to the son of Chemish, Adinadom. Abinadom opens up by explaining that he has, with his; “…own sword, have taken the lives of many of the Lamanites in the defence of my brethren.” (Omni 1:10) Here we learn that killing another human being in defense of yourself or others IS justified, even under God’s wrath. Abinadom goes on to testify of the writing that has been added to the plates so far, and makes note that he has no prophecy to add, but that he would continue to preserve them by passing them down to the next generation.

Amaleki, the son of Abinadom continues to write on the plates, opening up by testifying of Mosiah, who was the king of Zarahemla. Amaleki explains that when Mosiah discovered the people of Zarahemla, he knew that they came out of Jerusalem; “…Mosiah discovered that the people of Zarahemla came out of Jerusalem at the time that Zedekiah, king of Judah was carried away captive into Babylon. And they journeyed in the wilderness, and were brought by the hand of the Lord across the great waters, into the land where Mosiah discovered them; and they had dwelt there from that time forth.” (Omni 1:15-16)

                This is where things get very interesting, if we read in the Bible, in Jeremiah we learn that King Zedekiah was overtaken by the Chaldeans’ army in the plains of Jericho. Zedekiah is forced to watch his sons be murdered before his eyes, then having his own eyes removed and being bound in chains and sent to Babylon. (See Jeremiah 39:4-8). However, we learn from the Book of Mormon that one of the sons of Zedekiah escaped. Nephi testifies before corrupt judges who sought to incite the people against him, but Nephi testifies that Abraham, Moses, Zenock, Zenos, Ezias, Isaiah, Jeremiah, and Lehi all testified of Christ. Nephi questions the judges; “… will you dispute that Jerusalem was destroyed? Will ye say that the sons of Zedekiah were not slain, all except it were Mulek? Yeah, and do ye not behold that the seed of Zedekiah are with us, and they were driven out of the land of Jerusalem…?” (Helaman 8:21) This and other instances throughout the Book of Mormon show how much it meshes with the stories of the Bible. The reason for this is simple, they are all interconnected. The people of the Book of Mormon have ancestral ties with the people of the “Old World” found in the Bible.

Mulek and his people traveled across the ocean to the “New World”, where they became numerous. However, with most civilization, eventually the prosperity ends. The people of Zarahemla had fallen away from the Gospel and denied that there was a Creator. Because of this they had many wars and contentions amongst themselves, they lost the record of their people and they even lost their own language. Mosiah taught the people of Zarahemla his own language and caused that a genealogy being written up based on his own memory. The people loved Mosiah and caused that he be there king. The people gave Mosiah a large stone that had engraving upon it, by the power of God he was able to translate these engravings.

The engravings gave an account of Coriantumr and the slaying of his people.  It also held a genealogy of his fathers, who came out from the tower, at the “…. time the Lord confounded the language of the people…” (Omni 1:22) Here we learn that more people going back thousands of years were living in the Americas that we know of today. Coriantumr’s father came from the Tower of Babel, when the Lord not only confounded the languages, but scattered the people around the World.

Amaleki continues to write that he was born in the days of Mosiah, after his death, his son Benjamin ruled in his placed. Amaleki, knowing that King Benjamin was a just and good man decides to pass the plates onto him upon his death. Amaleki explains that “…there is nothing which is good save it comes from the Lord: and that which is evil cometh from the devil.” (Omni 1:25) How simple of principle is that?  If it is good, it comes from God. If it is bad, it comes from the devil. Before his death, Amaleki exhorts anyone reading his testimony to; “…come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved.” (Omni 1:26) Again, another simple principle. To be “saved” and return to the presence of God, we must come unto Him. It is NOT enough to simply confess that He is your savior. Coming unto Him means that you offer your whole soul unto him, continuing in fasting, prayer and enduring to the end. This is a process and something that is ongoing throughout your life. We must always follow in the footsteps of Jesus and do as He would do. Remember, faith without works is dead.

 

 

 

 

 

Summary of Jarom + Jarom 1

Summary of Jarom + Jarom 1

                The Book of Jarom… is the fifth book in the Book of Mormon….

Jarom opens up explaining that his father, Enos, commanded him to continue writing that a record of their genealogy might be kept. Jarom explains that there are many among him that have hardened their hearts and have made their necks stiff. However, he explains that those who are not stiffnecked; “…have communion with the Holy Spirit, which maketh manifest unto the children of men, according to their faith.” (Jarom 1:4) In other words, those who have Faith and do not harden their hearts or make their necks stiff can receive the Holy Ghost.

Jarom explains that 200 years have passed since Nephi, and the people of Nephi have been diligent in keeping the commandments of God. Because of their obedience, God has blessed them to be a mighty nation, with all manner of riches and weapons of war. The Lamanites on the other hand were larger in number, but stood no chance at overtaking the Nephites. The Nephites were blessed to have;
“…gold…silver… fine workmanship of wood, in buildings, and in machinery… iron… copper… brass… steel… [and] weapons of war…” (Jarom 1:8)

However, there were some among the Nephites that were not following all the commandments, and because of this God urged the Prophets to heed warnings to the people to avoid sin. God promised that if they fell into transgression that the Nephites would be wiped off the face of the land. These teachings were a success, because the people of Nephi were continually repenting of their sins. Jarom hands off the plates to his son Omni.

Looking at this from the point of view of the United States in 2015, we see a similar situation, where sin is rampant and the warnings of God are everywhere. If the people do not repent and change their ways, God will bring destruction to the United States and to many parts of the world.

Summary of Enos + Enos 1

Summary of Enos + Enos 1

                The Book of Enos… is the fourth book in the Book of Mormon….

Enos opens up speaking of the knowledge his father had taught him, Enos goes out to hunt and while hunting finds himself pondering the words spoken by his father concerning eternal life and the joy of the saints.

                “And my soul hungered; and I kneeled down before my Maker, and I cried unto him in mighty prayer and supplication for mine own soul; and all the day long did I cry unto him; yea, and when the night came I did still raise my voice high that it reached the heavens. And there came a voice unto me, saying: Enos, thy sins are forgiven thee, and thou shalt be blessed. And I, Enos, know that God could not lie; wherefore, my guilt was swept away. And I said: Lord, how is it done? And he said unto me: Because of thy faith in Christ, whom thou hast never before heard nor seen. And many years pass away before he shall manifest himself in the flesh; wherefore, go to, thy faith hath made thee whole.” (Enos 1:4-8)

                Here, Enos cried out to God for his sins to be forgiven. God answered his prayer, just like he answers all of our prayers. God forgave Enos of his sins, because of his faith in Jesus Christ. This is the first principle of the Gospel of Jesus Christ, Faith in Him!

After having felt this remission of his own sins, Enos desires this same for his people and asks God to deliver them from their sins as well. Enos desired that they would be spared and that the record which he had would not be destroyed; “…that the Lord God would preserve a record of my people, the Nephities… that it might be brought forth at some future day unto the Lamanites…” (Enos 1:13)

Enos goes on to explain how the Nephites had attempted on numerous times to reach out to the Lamanites to help them come unto Christ, but their labor was in vain. Enos explains that the Lamanites were “…a blood thirsty people, full of idolatry and filthiness…” (Enos 1:20) Enos saw many wars and contentions between the Lamanites and the Nephites.

Summary of Jacob

Summary of Jacob

                The Book of Jacob is the third book in the Book of Mormon. Jacob, the brother of Nephi, was given the responsibility of writing down the history of his people. The purpose of this book, in the words of Jacob was to; “…persuade them [everyone] to come unto Christ…” (Jacob 1:7). The book is mainly the teachings between Jacob and his people, which include a lengthy Parable of the Olive Tree: which is an allegory of the scattering and gathering of Israel.

Around 545 BC, Jacob was given the task of continuing the history of the golden plates. At this time Nephi was  soon to pass on, but the people revered him so much that they desired all the kings of the land to be like him and even named after him. The Jacobites, Josephites, and Zoramites all became the people of Nephi or the Nephites, while the Lemuelites and the Ishmaelites became the Lamanites.

The Nephites began to be lifted up in pride because they had been so blessed by God, and this led them to do wicked things. But Jacob and his brother Joseph tried as hard as they could to teach the people not to do wicked things. Jacob went to the temple to teach the Nephites. This temple was a copy of the one Solomon made in Jerusalem. Jacob said the people had begun to search for gold and silver. Some were better at locating the gold and silver and because of this, some would show that they were better or of a different social class, so they enhanced their apparel to show off that they were more ambitious and competent that their brothers.

Jacob then prophesied about events which would be fulfilled at the end of the Book of Mormon, around 385 AD, when the Nephites would be completely fallen away from God and wiped out to the last man by the Lamanites.

After a number of years a man named Sherem went around saying there would be no Christ, and for Jacob to preach the gospel of Christ instead of adherence to the Law of Moses was blasphemy. Jacob asserted that every prophesy ever made was really about Christ, and that it was revealed to him that if Christ does not make atonement, all humanity will be lost. Sherem demanded a sign to prove what Jacob said was true. Jacob explained that he would not tempt God.

God smote Sherem, making him fall unconscious for many days. When he eventually regained consciousness, he asked for the people to be assembled so he could make his last sermon. He confessed Christ, and said he had been deceived by the devil, and retracted everything he said about Jacob. He said he feared that he had committed the unpardonable sin, which is lying to God. Then he died.

When Jacob finished writing on the plates he bequeathed them to his son Enos.

Jacob 7

Jacob 7: Testimony of Christ

                There came a man among the Nephites by the name of Sherem, who “…began to preach among the people, and to declare unto them that there should be no Christ….” (Jacob 7:2), he did this with the purpose of overthrowing the doctrine of Christ and confusing the people. Sherem labored diligently that he might lead away many hearts. Indeed, Sherem was “…learned, that he had a perfect knowledge of the language of the people; wherefore he could use much flattery, and much power of speech….” (Jacob 7:4)

Sherem sought out Jacob to contend with him. He explained that no man could have a knowledge of Jesus Christ. Sherem was arguing with Jacob when “…the Lord God poured in his Spirit into my [Jacob] soul, insomuch that I did confound him in all his words.” (Jacob 7:9) Jacob asks Sherem if he would deny Christ and Sherem explained that he wouldn’t deny Christ, if there was a Christ. Jacob then asks Sherem if he believed in the scriptures, to which he responded yes. Jacob then explained that he “…did not understand them; for they truly testify of Christ…” (Jacob 7:11)

Often times this contentious manner exists among the world, even when the truth is right before their eyes. Jacob, being filled with the Spirit of God, was able to confound all of the teachings of Sherem. After this conversation Sherem asks Jacob to show him a sign, so that he might know that what he spoke was true. Jacob responds: “…What am I that I should tempt God to show unto thee a sign in the things which thou knowest to be true? Yet thou wilt deny is, because thou are of the devil….” (Jacob 7:14)

Immediately after speaking these words, the power of God came down upon Sherem, causing him to fall to the earth. Out of fear, Sherem called all those who he had preached to against Christ saying that he had been deceived by the Devil and that he feared he had committed “…the unpardonable sin, for I have lied unto God.” (Jacob 7:19) Immediately after Sherem had confessed that he was a liar, who was trying to deceive them, he died. The people of Nephi were overcome with the power of God and fell to the earth. Jacob was pleased with this, for the love of God was restored amongst the people; “…they searched the scriptures, and hearkened no more to the words of this wicked man.” (Jacob 7:23)

Jacob explains that he felt as if his death would soon come, he charged his son Enos with the preservation of the records.

Jacob 5

Jacob 5: Allegory of the Olive Tree

Allegory of the Olive Tree (See also: Romans 11:17-24)

Jacob quotes Zenos about the allegory of the tame and wild Olive Tree. The Olive Tree in the Lord’s Vineyard is like Israel and the Gentiles, the scattering and gathering of Israel… the Gentiles will be grafted into the Olive Tree of Israel.

Symbol What it might represent
The Vineyard The World
Master of the Vineyard God
Servants The Lord’s Prophets
Tame Olive Tree The House of Israel; The Covenant People
Wild Olive Tree Gentiles
Branches Groups of People
Roots of the Tame Olive Tree The Covenants the Lord makes with us
The Fruit The Lives/Works of men
Digging/Pruning/Fertilizing The work of the Lord to help His children obey
Transplanting Branches Scattering groups of people throughout the world
Grafting The joining of one group to another
Decaying Branches People dying spiritually from sin and apostasy
Casting branches into the fire God’s Wrath and Judgment

What is ‘Grafting’?

To graft branches, healthy, living branches are cut from a tree or plant and inserted into another place. The branches in this allegory represent groups of people that the Lord takes from one place and plants them in another. In the scriptural sense, grafting means to “…come to the knowledge of the true Messiah…” (1 Nephi 10:14).

In this chapter (which is super long), we learn about the Lord’s Vineyard. The chapter can be likened to Missionary Work and Rise and Fall of God’s Authority on the Earth.

Missionary Work

                “And the Lord of the Vineyard caused that it should be digged about, and pruned, and nourished, saying unto his servant: It grieveth me that I should lose this tree; wherefore, that perhaps I might preserve the roots thereof that they perish not, that I might preserve them unto myself, I have done this thing. Wherefore, go thy way; watch the tree, and nourish it, according to my words. And these will I place in the nethermost parts of my vineyard, withersoever I will, it mattereth not unto thee; and I do it that I may preserve unto myself the natural branches of the tree; and also that I may lay fruit thereof against the season, unto myself; for it grieveth me that I should lose this tree and the fruit thereof.” (Jacob 5:11-13) God wants his servants to work hard, so that they will not lose one soul or “branch” of the Olive Tree.

                “Wherefore, go to, and call servants, that we may labor diligently with our might in the vineyard, that we may prepare the way, that I may bring forth again the natural fruit, which natural fruit is good and the most precious above all fruits. Wherefore, let us got to and labor with our might this last time, for behold the end draweth nigh, and this is for the last time that I shall prune my vineyard. Graft in the branches; begin at the last that they may be first, and that the first may be last…” (Jacob 5:61-63) This really shows the importance of Missionary work in the last days, God will prune his vineyard one last time before his second coming… and it is the responsibility of the members of the church and the full time missionaries to teach the truths that we know to the world… we must labor diligently and with all our might… this last time

Young and Tender Branches of the House of Israel

(Jacob 5:8, 13–14, 19–25)

The “young and tender branches” seem to be those people who responded to the “pruning and fertilizing” by God and His prophets. They were more teachable than the old established branches, or the groups of Israelites who had to be removed and destroyed.

President Joseph Fielding Smith taught: “In that parable the olive tree is the House of Israel… In its native land it began to die. So the Lord took branches like the Nephites, like the lost tribes, and like others that the Lord led off that we do not know anything about, to other parts of the earth. He planted them all over his vineyard, which is the world” (Answers to Gospel Questions, comp. Joseph Fielding Smith Jr., 5 vols. [1957–66], 4:204).

Zenos’s allegory helps us understand that the scattering of branches of Israel all over the world was a blessing both to Israel and to the rest of Heavenly Father’s children, the Gentiles. Elder Bruce R. McConkie, who was a member of the Quorum of the Twelve Apostles, explained: “In general, the Lord sends to earth in the lineage of Jacob [Israel] those spirits who in pre-existence developed an especial talent for spirituality and for recognizing truth. Those born in this lineage, having the blood of Israel in their veins and finding it easy to accept the gospel, are said to have believing blood” (Mormon Doctrine, 81).

As scattered Israel mixed with the Gentiles around them, the blood of Israel was spread even further. Elder James E. Faust, then a member of the Quorum of the Twelve Apostles, commented: “The scattering of Israel throughout the world sprinkled the blood that believes, so that many nations may now partake of the gospel plan” (in Conference Report, Oct. 1982, 127; or Ensign,Nov. 1982, 87–88).

When Did All the Trees Become Corrupt?

(Jacob 5:32–46)

The part of the allegory when all the trees bear evil fruit seems to represent the period of the Apostasy, prior to the restoration of the gospel. When the Lord spoke to Joseph Smith in the First Vision, He told Joseph that he should join none of the churches of that day because they were all “wrong” (Joseph Smith—History 1:19).In Jacob 5:48, we read; “…Is it not the loftiness [Pride] of thy vineyard – have not the branches thereof overcome the roots which are good? …behold they grew faster than the strength of the roots, taking strength unto themselves…” Essentially in this one verse we can see how easily churches after Christ was crucified began to pop up without any legitimate authority of power from God. However, they had some of the basic roots… but they began to lose their roots when they took strength upon themselves. The same people who claim that God won’t call another prophet, and that His word is complete the Bible.

Jacob 4

Jacob 4: Prophets

                Jacob explains that he spoke a lot of things to his people; however, because of the difficulty in engraving upon the plates… a lot of what he said is not recorded. Nevertheless, he hopes that when people in the future read these words that they will; “…receive them with thankful hearts, and look upon them that they may learn with joy and not with sorrow, neither with contempt…” (Jacob 4:3)

Jacob explains the purpose of the plates and really all of the Book of Mormon; “…for this intent have we written these thing, that they may know that we knew of Christ, and we had a hope of his glory many hundred years before his coming…” (Jacob 4:4) Jacob tells us that him and his people and those who came before him in the Americas knew of Jesus Christ, and worshiped God the Father in the name of Jesus Christ. His people also followed the Law of Moses, because; “…we search the prophets, and we have many revelation and the spirit of prophecy; and having all these witnesses we obtain a hope, and our faith becometh unshaken insomuch that we truly can command in the name of Jesus and the very trees obey us, or the mountain, or the waves of the sea.” (Jacob 4:6)

Jacob explains that God will give us and show us our own weaknesses that we might know of the true power of God, but also understand our potential and power as His children.

Jacob exclaims; “Behold, great and marvelous are the works of the Lord. How unsearchable are the depths of the mysteries of him; and it is impossible that man should find out all his ways. And no man knoweth of his ways save it be revealed unto him; wherefore, brethren, despise not the revelations of God.” (Jacob 4:8) The mysteries of God are great, and we will never truly understand his ways. Denying that He has commanded more than just the Bible to be written is not only denying the power of God, but also saying that we know more than God or that we know His ways. Do we know all of His ways? No. The Book of Mormon was written by men who were commanded of God to write. For it was His will to insure that His children in the New World as well as the Old World would have access to His word. In modern days, The Book of Mormon serves as yet ANOTHER TESTAMENT OF JESUS CHRST.

Jacob gives us great counsel; “…seek not to counsel the Lord, but to take counsel from his hand…” (Jacob 4:10) In other words, stop trying to deny His great works. The Bible is not the ONLY word of God. Jacob continues to explain how God has called prophets throughout the ages to manifest His word unto us. God has done it in the past, and He will do it again… for God is the same yesterday, today and tomorrow.

“…he that prophesieth let him prophesy to the understanding of men; for the Spirit speaketh the truth and lieth not… these things are manifested unto us plainly, for the salvation of our souls… we are not witnesses alone in these things; for God also spake them unto prophets of old…. The jews were a stiffnecked people; and they despised the words of plainness, and killed the prophets, and sought for things that they could not understand… because they desired it God hath done it, and they may stumble.” (Jacob 4:13-14)

Summary of 2 Nephi

Summary of 2 Nephi

Lehi opens Second Nephi with his prophecies concerning the future of his posterity. Lehi explains that Jerusalem will be destroyed, and he bestows a general curse and blessing upon Jerusalem.  We learn about the redemption and salvation through Jesus Christ, Lehi also speaks about how there is no good without evil and that everything has its opposite. Without the ability to choose for ourselves, there would be no point for us here on earth and without the Fall of Adam and Eve; we would not have had the ability to be saved by a Redeemer, Jesus Christ.

Lehi speaks about Joseph, which included Joseph of Egypt. Lehi speaks about how the Lord would raise a prophet named Moses who would free the people of Israel. Interestingly, Lehi also speaks of a seer that would come forth in the Last Days to Restore the Gospel of Jesus Christ. In this, he is referring to Joseph Smith.

Nephi continues the narrative of 2 Nephi by recording the death of his father, Lehi. After his passing, the brothers of Nephi (Laman and Lemuel) rebel against him and try to kill him. Because of this there is a division among the people and Nephi ends up forming his own land, where his people elect him to be king. The people of Nephi adhere to the Law of Moses and even build a Temple like the Temple of Solomon, they prosper exceedingly!

Nephi ordains his younger brothers, including Jacob and Joseph. Nephi puts them in charge of teaching the people. Throughout the remainder of the text for 2 Nephi is the teaching of both Nephi and Jacob. From chapters 6-10 they quote much of Isaiah, Nephi even explains how the words of Isaiah will slowly come to understanding as time goes on… for they are difficult to understand without the spirit.

Nephi ends his record by pleading with his people and the future readers to follow the Savior’s example and be baptized. Here, Nephi explains that there is more to baptism than just baptism. One must have faith, repent, be baptized, receive the Holy Ghost and endure to the end in order to be saved in the Kingdom of God. He urges everyone to read the scriptures and pray daily!