1 Timothy 5: Care for the Poor
Paul explains that the Saints of the Church (the members) are to care for one another, especially those in need. “Rebuke not an elder, but intreat him as a father; and the younger men as brethren; The elder women as mother; the younger as sisters, with all purity. Honour widows, that are widows indeed.” (1 Timothy 5:1-3)
Paul explains that if a widow is less than 60 years old, she should remarry. He explains that if anyone accuses an elder of anything, they need to have “…two or three witnesses.” (1 Timothy 4:19) and those who sin, should be “…rebuke[d] before all…” (1 Timothy 5:20)
Chapter 15: Care for the Poor
The first two verses talk about the “Lord’s Release” which is when creditors lend money and you are unable to pay it back, that after 7 years they release the debt and pretend that it doesn’t exist. This is actually very interesting because in at least most of the states in the U.S.A exist laws that protect the debtor, releasing or having statute of limitations on debt that is 5, 6 or 7 years old. Essentially if the creditor doesn’t collect in those years, then the debt becomes invalid. It is interesting how we base our laws off of things as old as the Bible. But if you think about it, the 10 commandments are probably the most basic idea of civility in the world. Ask people what is considered “bad”, I guarantee they will say; murder, stealing etc. The point is that the Bible and all holy texts have a huge benefit for mankind. If used properly.
Verse 6 warns about debt. Something the world is very much in. It states that we should be the lenders, and that if we are we will be blessed. Now this is just my idea, but a lot of righteous people are blessed financially and can be “lenders” to those in need. Always staying away from debt when at all possible.
Chapter 16: Israel Shall Keep the Passover
See Numbers 28 for rituals of the Passover and Exodus 12 for the Origins of the Passover.
Israel is commanded to keep the Passover in the Month Abib. All males appear 3 times annually before the Lord at three feasts.