2 Nephi 19

2 Nephi 19: Isaiah speaks of Christ

Judah will not suffer as greatly as Israel. The people who walked in darkness have seen a great light.

“For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name shall be called Wonderful, Counselor, The Mighty God, The Everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall no end, upon the throne of David, and upon his kingdom to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of Hosts will perform this.” (2 Nephi 19:6-7)

Because of their unholy pride, Israel will be defeated by her enemies: its head (elder and honorable) and tail (false prophet) will be cut off. The people of Israel will also attack each other. Exile and slaughter will be a punishment for social injustice.

But it is important to note, that “…the leaders of this people cause them to err; and they are led of them that are destroyed.” (2 Nephi 19:16) Therefore those who lead and misguide will be dealt a very harsh punishment!

1 Nephi 19

1 Nephi 19: Nephi makes History of People on Plates

                Nephi makes plates of ore, one which would include their journey and the teachings of his father Lehi, and the other would include the contentions and wars of his people. Nephi explains that he does this for a wise purpose in the Lord that these records be passed down from one generation to another throughout time. Nephi explains that he is human; “…if I do err, even did they err of old; not that I would excuse myself because of other men, but because of the weakness which is in me, according to the flesh, I would excuse myself. For the things which some men esteem to be of great worth, both to the body and soul, others set at naught and trample under their feet. Yea, even the very God of Israel do men trample under their feet; I say, trample under their feet but I would speak in other words—they set him at naught, and hearken not to the voice of his counsels.” (1 Nephi 19:6-7) Nephi explains that he makes mistakes and his writings (just like prophets of old) will contain these mistakes. He explains that his record will be as preserved as possible, and not like other records which would be ‘esteemed as naught’ and trampled under the feet of men. In other words, some records do not contain all the words of God, because wicked men, thinking it is of no worth, will eliminate things from records to suite their own agenda. These men doe no hearken unto the voice of God’s command and counsel.

Nephi explains that roughly 600 years from the time of this writing the Lord Jesus Christ will come among the children of men, but because of their iniquity, they; “…shall judge him to be a thing of naught; wherefore they scourge him, and he suffereth it; and they smite him, and he suffereth it. Yea, they spit upon him, and he suffereth it, because of his loving kindness and his long-suffering towards the children of men.” (1 Nephi 19:9)

                Nephi explains that after the crucifixion of Jesus Christ, the Jews will be hated, scattered and despised among all nations throughout time, until the time when Jesus Christ comes again and shall restore them among and preserve them. Nephi read a lot of these things from the Books of Moses; “…that I might more fully persuade them to believe in the Lord their Redeemer I did read unto them that which was written by the prophet Isaiah; for I did liken all scriptures unto us, that it might be for our profit and learning.” (1 Nephi 19:25) Because Nephi had the Books of Moses [the first five books of the Bible], Nephi was able to teach his brethren and family many things of ‘profit and learning’. This emphasizes the fact that the Book of Mormon and Bible go hand in hand.

Mark 12

Mark 12: Taxes, Celestial Marriage, Two Great Commandments

Jesus, speaking to the Pharisees and the Scribes, tells them of the Parable of the Husbandmen;

“…A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to the husbandmen, and went into a far country.” (Mark 12:1)

Jesus explains that God built the world; the ‘vineyard’ and left people to tend it.

“And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. And they caught him, and beat him, and sent him away empty. And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. And again he sent another; and him they killed and many others; beating some, and killing some.” (Mark 12:2-5)

Jesus explains that God Prophets to the world; the ‘servants’ to receive the fruit of the ‘vineyard’. However, every time that God sent someone to the people of His world, they rejected them. Some of the prophets were wounded, beaten or killed.

Finally God sends His ONLY BEGOTTEN, His Son. “…he sent him also last unto them, saying, They will reverence my son. But those husbandmen said among themselves, This is the heir; come let us kill him, and the inheritance shall be ours. And they took him, and killed him, and cast him out of the vineyard. What shall therefore the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard unto others.” (Mark 12:6-9)

God, after having sent all His servants, sent His Son, Jesus Christ to the world. However, the people rejected Jesus as well. Therefore when God returns to His vineyard, He will destroy those who do wickedly.

After hearing this; the Scribes and Pharisees knew that Jesus spoke of them in that Parable, and they feared the reaction of the people. Instead they decided they would try and catch Jesus in His words. They come to Jesus to tempt Him; “…Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?” (Mark 12:14)

                Jesus, being frustrated, asks them why they tempt Him and commands them to bring Him a penny. After they brought Him the coin, He asked them; “…Whose is this image and superscription? And they said unto him, Caesar’s. And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s…” (Mark 12:16-17) They were astonished by His teaching.

The Sadducees then came to Jesus to ask Him about Resurrection; “Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.” (Mark 12:19) They go on to explain that the wife ends up marrying all 7 brothers, never raising any children. They ask him, when the wife finally dies, whose wife will she be? After all she had been married to all of them, right? Jesus responds to them; “…Do ye therefore err, because ye know not the scriptures, neither the power of God?” (Mark 12:24) Jesus goes on to explain that marriage will not be given in the next life, because God is not the God of the dead, but of the living.

One of the scribes, perceiving that Jesus had answered very well, desired to know which of all the commandments was the greatest? Jesus responds; “… thou shalt love the Lord thy God with all thy heart, and will all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.” (Mark 12:30-31)

                While Jesus sat and discussed these doctrines, a poor woman came into the treasury of the temple and cast two mites, which made a farthing into the treasury. Jesus stood up and said; “…Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did was cast in of their abundance; but she of her want did cast in all that she had, even all her living.” (Mark 12:43-44) We too should give more than just our ‘abundance’, but be generous in helping others and giving beyond what we are expected.