Luke 3

Luke 3: Baptism of Jesus

                In the fifteenth year of the reign of Tiberius Caesar, the word of the Lord came unto John in the wilderness. John departed from the wilderness and went to Jordan, where he preached “…baptism of repentance for the remission of sins;” (Luke 3:3) John cried out to the people and said; “…Prepare ye the way of the Lord, make his paths straight…” (Luke 3:4) There came one man who wished to be baptized, yet John must have found him not worthy or lacking in repentance, because he tells the man; “…O generations of vipers…. Bring forth therefore fruits worthy of repentance…” (Luke 3:8) John explains that everyone who does not bring forth the fruit of repentance will be like a bad tree, which will be cut down and tossed aside.

What are fruits worthy of Repentance?

In order to be baptized, one must first find Faith in Jesus Christ, Second Repent of those things not in alignment with the Gospel of Jesus Christ, meaning that you must follow ALL of God’s commandments. It is not just enough to believe in Jesus Christ, for if one truly believes in Him, and accepts Jesus as their personal Savior, then that same person will want to make their life like His, and follow in His footsteps. Third, that person can receive a baptism, for the remission of those sins. But that baptism needs to be done with the proper authority. Why do you think people came to John? It is because John had the Authority given to him. Finally after baptism you can receive the Holy Ghost, by the laying on of hands, again by someone who has the Authority to do so.

Many people who have gathered to be baptized of John ask him, how they can be baptized for a remission of their own sins. John explains that they need to give freely of themselves and their time, talents and wealth.

“…He that hath two coats, let him impart to him that hath none….” (Luke 3:11)

                “…Do violence to no man, neither accuse any falsely; and be content with your wages.” (Luke 3:14)

The people were astonished by John’s words, but he reassured them that he was only a man; “…I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire.” (Luke 3:16)

                John then rebukes Herod for marrying Herodias, who was Phillips wife and for all the evils which Herod had done, including putting John into jail.

Jesus then comes to be baptized of John; “…the heaven was opened, And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son, in thee I am well pleased.” (Luke 3:21-22) Jesus was about 30 years old when He was baptized.  Jesus was baptized at a later age to help us understand that baptism should be done at an age of accountability. In the Church of Jesus Christ of Latter-day Saints, that age of accountability has been decided through revelation of being eight years old. Baptizing before that age is a mockery before God.

The Genealogy of Jesus Christ is given, however it differs from the genealogy given by Matthew, giving his actual lineage through Mary, instead of his legal lineage through Joseph.

Lineage of Jesus Christ:

  • Joseph was the son of Heli
    • Heli was the son of Matthat
      • Matthat was the son of Levi
        • Levi was the son of Melchi
          • Melchi was the son of Janna
            • Janna was the son of Joseph
  • Joseph was the son of Mattathias
    • Mattathias was the son of Amos
      • Amos was the son of Naum
        • Naum was the son of Esli
          • Esli was the son of Nagge
            • Nagge was the son of Maath
  • Maath was the son of Mattathias
    • Mattathias was the son of Semei
      • Semei was the son of Joseph
        • Joseph was the son of Juda
          • Juda was the son of Joanna
            • Joanna was the son of Rhesa
  • Rhesa was the son of Zorobabel
    • Zorobabel was the son of Salathiel
      • Salathiel was the son of Neri
  • Neri was the son of Melchi
    • Melchi was the son of Addi
      • Addi was the son of Cosam
      • Cosam was the son of Elmodam
        • Elmodam was the son of Er
          • Er was the son of Jose
            • Jose was the son of Eliezer
              • Eliezer was the son of Jorim
                • Jorim was the son of Matthat
                • Matthat was the son of Levi
                  • Levi was the son of Simeon
                    • Simeon was the son of Juda
                      • Judas was the son of Joseph
                        • Joseph was the son of Jonan
                          • Jonan was the son of Eliamkim
  • Eliamkin was the son of Melea
    • Melea was the son of Menan
      • Menan was the son of Mattatha
        • Mattatha was the son of Nathan
          • Nathan was the son of David
            • David was the son of Jesse
  • Jesse was the son of Obed
    • Obed was the son of Booz
      • Booz was the son of Salmon
        • Salmon was the son of Naasson
          • Naasson was the son of Aminadab
            • Aminadab was the son of Aram
  • Aram was the son of Esrom
    • Esrom was the son of Phares
      • Phares was the son of Juda
        • Juda was the son of Jacob
          • Jacob was the son of Isaac
            • Isaac was the son of Abraham
  • Abraham was the son of Thara
    • Thara was the son of Nachor
      • Nachor was the son of Saruch
        • Saruch was the son of Ragau
          • Ragau was the son of Phalec
            • Phalec was the son of Heber
  • Heber was the son of Sala
    • Sala was the son of Cainan
      • Cainan was the son of Arphaxad
        • Arphaxad was the son of Sem
          • Sem was the son of Noe
            • Noe was the son of Lamech
  • Lamech was the son of Mathusala
    • Mathusala was the son of Enoch
      • Enoch was the son of Jared
        • Jared was the son of Maleleel
          • Maleleel was the son of Cainan
            • Cainan was the son of Enos
  • Enos was the sons of Seth
    • Seth was the son of Adam
      • Adam was the son of God.

Nehemiah 7-8

Nehemiah 7-8

Chapter 7: Genealogy Records/Priesthood

When the wall was built; and the doors hung, when the gatekeepers, the singers, and the Levites had been appointed, Nehemiah gave the charge of Jerusalem to his brother Hanani, and Hananiah the leader of the citadel, because he was a faithful man and feared God more than many.

Nehemiah said to them to not let the gates of Jerusalem be opened until the sun is hot; and while they stand guard, let them shut and bar the doors; and appoint guards from among the inhabitants of Jerusalem, one at his watch station and another in front of his own house.

Now the city was large and spacious, but the people in it were few, and the houses were not rebuilt. Then God put it into his heart to gather the nobles, the rulers, and the people, that they might be registered by genealogy. Nehemiah found a register of the genealogy of those who had come up in the first return, and found written in it:

These are the people of the province who came back from the captivity, of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and Judah, everyone to his city. Those who came with Zerubbabel were: Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. The number of the men of the people of Israel: the sons of Parosh, two thousand one hundred and seventy-two; the sons of Shephatiah, three hundred and seventy-two; the sons of Arah, six hundred and fifty-two; the sons of Pahath-Moab, of the sons of Jeshua and Joab, two thousand eight hundred and eighteen; the sons of Elam, one thousand two hundred and fifty-four; the sons of Zattu, eight hundred and forty-five; the sons of Zaccai, seven hundred and sixty; the sons of Binnui, six hundred and forty-eight; the sons of Bebai, six hundred and twenty-eight; the sons of Azgad, two thousand three hundred and twenty-two; the sons of Adonikam, six hundred and sixty-seven; the sons of Bigvai, two thousand and sixty-seven; the sons of Adin, six hundred and fifty-five; the sons of Ater of Hezekiah, ninety-eight; the sons of Hashum, three hundred and twenty-eight; the sons of Bezai, three hundred and twenty-four; the sons of Hariph, one hundred and twelve; the sons of Gibeon, ninety-five; the men of Bethlehem and Netophah, one hundred and eighty-eight; the men of Anathoth, one hundred and twenty-eight; the men of Beth Azmaveth, forty-two; the men of Kirjath Jearim, Chephirah, and Beeroth, seven hundred and forty-three; the men of Ramah and Geba, six hundred and twenty-one; the men of Michmas, one hundred and twenty-two; the men of Bethel and Ai, one hundred and twenty-three; the men of the other Nebo, fifty-two; the sons of the other Elam, one thousand two hundred and fifty-four; the sons of Harim, three hundred and twenty; the sons of Jericho, three hundred and forty-five; the sons of Lod, Hadid, and Ono, seven hundred and twenty-one; the sons of Senaah, three thousand nine hundred and thirty. The priests: the sons of Jedaiah, of the house of Jeshua, nine hundred and seventy-three; the sons of Immer, one thousand and fifty-two; the sons of Pashhur, one thousand two hundred and forty-seven; the sons of Harim, one thousand and seventeen. The Levites: the sons of Jeshua, of Kadmiel, and of the sons of Hodevah, seventy-four. The singers: the sons of Asaph, one hundred and forty-eight. The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, one hundred and thirty-eight. The Nethinim: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, the sons of Keros, the sons of Sia, the sons of Padon, the sons of Lebana, the sons of Hagaba, the sons of Salmai, the sons of Hanan, the sons of Giddel, the sons of Gahar, the sons of Reaiah, the sons of Rezin, the sons of Nekoda, the sons of Gazzam, the sons of Uzza, the sons of Paseah, the sons of Besai, the sons of Meunim, the sons of Nephishesim, the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, the sons of Bazlith, the sons of Mehida, the sons of Harsha, the sons of Barkos, the sons of Sisera, the sons of Tamah, the sons of Neziah, and the sons of Hatipha. The sons of Solomon’s servants: the sons of Sotai, the sons of Sophereth, the sons of Perida, the sons of Jaala, the sons of Darkon, the sons of Giddel, the sons of Shephatiah, the sons of Hattil, the sons of Pochereth of Zebaim, and the sons of Amon. All the Nethinim, and the sons of Solomon’s servants, were three hundred and ninety-two. And these were the ones who came up from Tel Melah, Tel Harsha, Cherub, Addon, and Immer, but they could not identify their father’s house nor their lineage, whether they were of Israel: the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, six hundred and forty-two; and of the priests: the sons of Habaiah, the sons of Koz, the sons of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called by their name. These sought their listing among those who were registered by genealogy, but it was not found; therefore they were excluded from the priesthood as defiled. And the governor said to them that they should not eat of the most holy things till a priest could consult with the Urim and Thummim. Altogether the whole assembly was forty-two thousand three hundred and sixty, besides their male and female servants, of whom there were seven thousand three hundred and thirty-seven; and they had two hundred and forty-five men and women singers. Their horses were seven hundred and thirty-six, their mules two hundred and forty-five, their camels four hundred and thirty-five, and donkeys six thousand seven hundred and twenty. And some of the heads of the fathers’ houses gave to the work. The governor gave to the treasury one thousand gold drachmas, fifty basins, and five hundred and thirty priestly garments. Some of the heads of the fathers’ houses gave to the treasury of the work twenty thousand gold drachmas, and two thousand two hundred silver minas. And that which the rest of the people gave was twenty thousand gold drachmas, two thousand silver minas, and sixty-seven priestly garments. So the priests, the Levites, the gatekeepers, the singers, some of the people, the Nethinim, and all Israel dwelt in their cities. When the seventh month came, the children of Israel were in their cities.

Chapter 8: Ezra Records the Law of Moses

Now all the people gathered together as one man in the open square that was in front of the Water Gate; and they told Ezra the scribe to bring the Book of the Law of Moses, which the Lord had commanded Israel. So Ezra the priest brought the Law before the assembly of men and women and all who could hear with understanding on the first day of the seventh month. Then he read from it in the open square that was in front of the Water Gate from morning until midday, before the men and women and those who could understand; and the ears of all the people were attentive to the Book of the Law.

Ezra the scribe stood on a platform of wood; and beside him, at his right hand, stood Mattithiah, Shema, Anaiah, Urijah, Hilkiah, and Maaseiah; and at his left hand Pedaiah, Mishael, Malchijah, Hashum, Hashbadana, Zechariah, and Meshullam. And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up. Ezra blessed the Lord. Then all the people answered, “Amen, Amen!” while lifting up their hands. And they bowed their heads and worshiped the Lord with their faces to the ground.

Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, helped the people to understand the Law; and the people stood in their place. So they read distinctly from the book, in the Law of God; and they gave the sense, and helped them to understand the reading.

Nehemiah, who was the governor, Ezra the priest and scribe, and the Levites who taught the people said to all the people, that this day is holy to the Lord; do not mourn nor weep. For all the people wept, when they heard the words of the Law. Then he said to them to go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength. The Levites quieted all the people, by telling them to be still, for the day is holy; do not be grieved.

All the people went their way to eat and drink, to send portions and rejoice greatly, because they understood the words that were declared to them. On the second day the heads of the fathers’ houses of all the people, with the priests and Levites, were gathered to Ezra the scribe, in order to understand the words of the Law.

They found written in the Law, which the Lord had commanded by Moses, that the children of Israel should dwell in booths during the feast of the seventh month, and that they should announce and proclaim in all their cities and in Jerusalem, by telling them to go out to the mountain, and bring olive branches, branches of oil trees, myrtle branches, palm branches, and branches of leafy trees, to make booths. Then the people went out and brought them and made themselves booths, each one on the roof of his house, or in their courtyards or the courts of the house of God, and in the open square of the Water Gate and in the open square of the Gate of Ephraim. So the whole assembly of those who had returned from the captivity made booths and sat under the booths; for since the days of Joshua the son of Nun until that day the children of Israel had not done so. And there was very great gladness. Also day by day, from the first day until the last day, he read from the Book of the Law of God. And they kept the feast seven days; and on the eighth day there was a sacred assembly, according to the prescribed manner.

1 Chronicles 1-2

1 Chronicles 1-2

Chapter 1: Genealogy of Adam

The first chapter of 1st Chronicles tells us a few things. First we already know that Adam and Eve had three sons by name (Genesis 4:1-2,4:25) and many other unnamed sons and daughters (Genesis 5:4). Yet in the first opening verses we read nothing about Cain and Abel, but only of Seth. So we know that there is a more specific reason for this set of Genealogy, leaving out Cain and Abel.

While there is much we don’t know and there is a LOT MORE that I don’t know I have included what I do know, with the actual verses from 1 Chronicles chapter one for your own reading and studying.

Noah, Shem, Ham and Japheth were the survivors of the flood and the sons of Noah became the basis for the family in the post-flood world.

The sons of Japheth are commonly known/supposed to have been the ones who founded the people of Europe, and northern Asia.

From Javan: the Greek Ionia

From Gomer: the Ancient Cimmerians of the Russian plains

From Madai: Medes and Persians of Iran

From Tubia and Meschech: the inhabitants of the Turkish area.

From Kittim and Rodanim: the Islands of Cyprus and Rhodes

 

The sons of Ham were most likely the people who populated Africa and the Far East.

 

From Cush: we have two divisions or branches; some founded Babylon and others founded Ethiopia.

From Mizraim: Egypt

From Put: Libya

From Canaan: Israel

 

The sons of Shem, from Shem we have Elam who was an ancestor to the Persian people.

 

From Asshur: the Assyrians

From: Lud: the Lydians

From Aram: the Arameana also known as the Syrians

From Arphaxad: the ancestor to Abram and the Hebrews.

 

Chapter 2: The Sons of Israel

The descendants of Abraham.