Luke 10

Luke 10: The Seventy

“…the Lord appointed other seventy also, and sent them two and two before his face into every city and place…” (Luke 10:1)

Jesus then explains to the newly organized group of the ‘Seventy’ that the harvest is great, but the laborers are few. He tells them that he sends them as sheep, among the wolves. He gives them instruction to carry no money, and upon entering a house to say; “…Peace be to this house.” (Luke 10:5) and in whatever house a Seventy or Missionary should enter to “…eat such things as are set before you:” (Luke 10:8)

The Church of Jesus Christ of Latter-day Saints also has a Quorum of the Seventy, as shown in the below Organization of Christ’s Restored Church:


Jesus tells them exactly what to say if a city rejects them…

“Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.” (Luke 10:11-15)

Jesus tells the Seventy that those “…that heareth you heareth me: and he that despiseth you despiseth me…” (Luke 10:16) The Seventy shout for Joy at their new callings! They explain; “…even the devils are subject unto us through thy name.” (Luke 10:17) Jesus tells them to not rejoice because they have the power over devils, but rejoice because their names will be written in heaven. Jesus explains that He is happy that God the Father has “…hid these things from the wise and prudent, and hast revealed them unto babes…” (Luke 10:21) Essentially Jesus is telling them, and the reader today that the things of the Gospel of Jesus Christ are not perceived by wisdom, but by the simple of understanding and knowledge; ‘babes’. Jesus tells the Seventy that they should be grateful for knowing the things they know, because many rulers have desired to know and see the things which they had witnessed.

A man among them, who was an attorney, asks Jesus what he should do to inherit eternal life. Jesus asks him how he interprets the writings and he explains to Jesus that all he needs to do is “…love the Lord thy God with all thy heart, and with all thy soul, and all thy strength and with all thy mind; and thy neighbor as thyself.” (Luke 10:27) Jesus tells the man that he is correct, but the man then asks Jesus; “…who is my neighbor?” (Luke 10:29)

In response to the man’s question, Jesus tells the Parable of the Good Samaritan…

                “…A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment [clothes], and wounded him, and departed leaving him half dead…. There came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.” (Luke 10:30-32)

                So, there was a ‘certain man’, who we assume was Jewish, but may or may not have been Jewish, is robbed, beaten and left for dead. The road he was on was probably heavily traveled, so it is not surprising that two people had walked by him in a fairly short period of time. Although time is not mentioned, I personally believe that the events all took place within the same daylight. Both a priest and a Levite pass the man, forgetting the simple ‘love thy neighbor’.

Jesus continues the Parable; “But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.” (Luke 10:33-35)


So, we learn that no matter what faith, gender or race we should show compassion on one another. Jesus asks the man who proposed the ‘who is my neighbor’ question, “Which now of these three, thinkest thou, was neighbor unto him that fell among thieves? And he said He that showed mercy on him. Then said Jesus unto him, Go and do thou likewise.” (Luke 10:36-37)

The answer to the man’s question was easy, and the Parable of the Good Samaritan really hammers the message home. No matter who we are dealing with, even our enemies… when someone needs help we help!


Ezekiel 43-44

Ezekiel 43-44

Chapter 43: Ordinances of the Temple

The glory of the Lord fills the temple., His throne is there and He promises to dwell there (in the midst of Israel) forever. The measurements of the altar are given in cubits. Stipulations given for seven days of sin offerings when the altar is made.

Chapter 44: Temple = sacred

The glory of the Lord fills the entire Temple! Ezekiel continues to see the Temple and is instructed…the east gate is to be kept permanently shut, for the Lord has entered through it into the temple. The prince shall enter and leave via the porch of that gate. Strangers uncircumcised in heart or flesh are not to be admitted to the Temple.

This is something that I find very interesting “Thus saith the Lord God; No stranger, uncircumcised in heart… shall enter into my sanctuary…” (Ezekiel 44:9) Essentially no one, besides those who are authorized, shall enter the Temple. But why? Well that same question is asked about Mormon Temples today… why are only Members of the LDS church allowed to enter, and why only WORTHY members? The reason is simple… the Temple is SACRED. Some people have cried out saying the LDS Church keeps secrets in the Temple and that if the church has nothing to hide, they should allow anyone to enter. Well the LDS Church has nothing to hide and offers open houses for the newly built temples around the world. Remember, the Temple is NOT SECRET, BUT SACRED.

Ezekiel is told that the Levites will minister in the Temple. Regulations are given for the Levites – they must be clothed in linen while in the inner courts (not wool, which might make them sweat), no wearing of the garments they ministered in, while in the outer courts, no marrying of widows, no drinking of wine in the inner courts. The Levites will teach the people the difference between the clean and the unclean. The Lord will be their portion. Only the priests at the Temple in Jerusalem could fully carry out priestly duties.

1 Chronicles 25-26

1 Chronicles 25-26

Chapter 25: Levite Singers and Musicians

David and the captains of the host are separated to assist the sons of Asaph, and of Heman, and of Jeduthun, so they can prophesy with harps, with psalteries, and with cymbals: and the workers were:

The sons of Asaph; Zaccur, Joseph, Nethaniah, and Asarelah

The sons of Jeduthun; Gedaliah, Zeri, Jeshaiah, Hashabiah, and Mattithiah.

The sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth:

Everyone was there for a song in the house of the Lord with cymbals, psalteries, and harps and they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.

The first lot came to Joseph, the second to Gedaliah, the third to Zaccur, thefourth to Izri, the

fifth to Nethaniah, the sixth to Bukkiah, the seventh to Jesharelah, the eighth to Jeshaiah, the ninth to Mattaniah, the tenth to Shimei, the eleventh to Azareel, the twelfth to Hashabiah, the thirteenth to Shubael, the fourteenth to Mattithiah, the fifteenth to Jeremoth, the

sixteenth to Hananiah, the seventeenth to Joshbekashah, the eighteenth to Hanani, the nineteenth to Mallothi, the twentieth to Eliathah, the 21st to Hothir, the 22nd to Giddalti, the 23rd

to Mahazioth, the 24th to Romamti-ezer.

Chapter 26: Levites Assigned as Porters

Concerning the divisions of the porters:

Of the Korhites was Meshelemiah the son of Kore.

The sons of Meshelemiah were; Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, Elam the fifth, Jehohanan the sixth, Elioenai the seventh.

The sons of Obed-edom were; Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth, Ammiel the sixth, Issachar the seventh, Peulthai the eighth.

The sons of Shemaiah; Othni, Rephael, Obed, Elzabad, Elihu, and Semachiah.

All of the sons of Obed-edom were able men for strength.

Meshelemiah had 18 sons and brethren who were strong me.

Also Hosah, had sons; Simri the chief, Hilkiah the second, Tebaliah the third, Zechariah the fourth:  and all the sons of Hosah were thirteen.

Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the Lord. And they cast lots:

The eastward lot fell to Shelemiah. The northward lot to Zechariah, southward to Obed-edom, westward to Shuppim, eastward were six Levites, northward four a day, southward four a day and toward Asuppim, two and two. At Parbar westward, four at the causeway, and two at Parbar.

And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.

The sons of Jehieli; Zetham, and Joel his brother, were over the treasures of the house of the Lord.

And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.

And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.

Which Shelomith and his brethren were over all the treasures of the dedicated things, which David the king, and the chief fathers, the captains over thousands and hundreds, and the captains of the host, had dedicated.

Out of the spoils won in battles did they dedicate to maintain the house of the Lord.

And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated;and whosoever had dedicated anything, it was under the hand of Shelomith, and of his brethren.

Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.

And of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, were officers among them of Israel on this side Jordan westward in all the business of theLord, and in the service of the king.

Among the Hebronites was Jerijah the chief, even among the Hebronites, according to the generations of his fathers. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jazer of Gilead.

And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king.


Deuteronomy 17-18

Deuteronomy 17-18

Chapter 17: Laws of God

God warns about sacrificing animals that are not perfect or are found to have blemishes or evil. He also warns about worshiping false gods. Anyone who does worship false gods shall be stoned to death.

Any time a case is difficult to be easily judged, the people shall take it before the priests to decide the sentence of the wrongdoer.

Chapter 18: A Prophet Will Arise

The Lord explains why the tribe of Levi shall not receive the same inheritance as the rest of the tribes of Israel. The reason for this, is that the tribe of Levi will receive the Lord as their inheritance, they have been chosen by him to minister for his people. They are sustained by the people and must abide by all of the commandments, just like the rest of the tribes of Israel.

God speaks of a prophet that will arise like Moses. This prophet is a prophecy of Jesus. See verses 9-18. The Lord says that he will put words in his mouth, and that just like Moses and future prophets the people of the Lord should hearken unto the voice of the prophet, because the prophet is the mouth piece of the Lord.

So here is a question which the Lord knew the Israelites would ask; “…How shall we know the word which the Lord hath spoken?” (Deuteronomy 18:21) and the Lord responds by saying;

“When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him” (Deuteronomy 18:22)

                So what does that mean? I take it like this… A prophet is only a prophet when he is speaking as one. A prophet is just another person, only he is called of God to be his mouth piece. So that means that he has times when he speaks as himself (with his own personality and everything) and then there are times when he speaks as a prophet, with the power and authority of God. We need to understand the two differences, and know when something said is actually “word of God” vs “the words of man”. Not to discredit what prophets of old and modern prophets say. But we must understand that they are only the mouth piece of God.