Mosiah 6

The Book of Mosiah is the eighth book in the Book of Mormon…

Mosiah is most likely linked to the Hebrew term; “Moshia”, which represents a Champion of Justice against oppression, appointed by God, whose Mission is to liberate a chosen people from oppression, especially by non-violent means.

               Following the address given by King Benjamin to his people (encompassing chapters 2-5), King Benjamin felt the strong need to “…take the names of all those who had entered into a covenant with God to keep his commandments. And it came to pass that there was not one soul, except it were little childen [who had] taken upon them the name of Christ.” (Mosiah 6:1-2)

               Shortly after this, King Benjamin consecrates or passes down his power to his son, Mosiah. Unfortunately, many people did not hear the words of warning that King Benjamin spoke. Three years after this address, King Benjamin died.

               Mosiah then rose to power at the age of 30, but “…did walk in the ways of the Lord, and did observe his judgements and his statutes, and did keep his commandments…” (Mosiah 6:6) Mosiah was a righteous ruler who followed the commandments of God and remembered of his power and judgement.

               Mosiah was not only a righteous ruler, but also a ruler who led by example; “…king Mosiah did cause his people that they should till the earth. And he also, himself, did till the earth…” (Mosiah 6:7)

               The chapter concludes by explaining that there was no contention among his people for a space of 3 years.

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2 Nephi 9

2 Nephi 9: The Last Days and the Spirits of the Dead

                Jacob speaks to his brethren and tells them that he has come to the knowledge of the things he is about to teach as being part of the covenants of the Lord, that was promised through the house of Israel. Jacob explains that he knew; “…he has spoken unto the Jews, by the mouth of his holy prophets, even from the beginning down, from generation to generation, until the time comes that they shall be restored to the true church and fold of God; when they shall be gathered home to the lands of their inheritance, and shall be established in all their lands of promise.” (2 Nephi 9:2)

In the Last Days, the Jews will come to the knowledge of their Redeemer, even Jesus Christ. Jacob explains to his people that he teaches of these things, so that they may be filled with joy, because of the promised blessings the Lord has in store for them.

What is the meaning of Life?

                Jacob knows that many of his people, and many of us in present day are searching for the answers to questions like; what is the meaning to life? Where did we come from? Why are we here? Where are we going after death? Etc. Jacob explains; “…I know that ye have searched much, many of you, to know of things to come; wherefore I know that ye know that our flesh must waste away and die; nevertheless, in our bodies we shall see God.” (2 Nephi 9:4)

Jacob makes the obvious point, we all must die. Has there ever been a recorded history of mortal men living forever? No. However, this does not mean that our life does not go on after death. If one is to believe that we have life after death, that means that there must be some sort of plan for this, correct? Our Heavenly Father has a plan for us, this plan was created before the world was!

Jacob explains this Plan of Salvation;

“…it behooveth the great Creator that he suffereth himself to become subject unto man in the flesh, and die for all men, that all men might become subject unto him. For as death hath passed upon all men, to fulfil the merciful plan of the great Creator, there must needs be a power of resurrection, and the resurrection must needs come unto man by reason of the fall; and the fall came by reason of transgression; and because man became fallen they were cut off from the presence of the Lord. Wherefore, it must needs be an infinite atonement—save it should be an infinite atonement this corruption could not put on incorruption. Wherefore, the first judgment which came upon man must needs have remained to an endless duration. And if so, this flesh must have laid down to rot and to crumble to its mother earth, to rise no more.” (2 Nephi 9:5-7)

Let’s step back and understand what Jacob is teaching. We know that Jesus Christ was sent to earth (our Redeemer) to Redeem us from our sins! What sins? In the Garden of Eden, God gave Adam and Eve something called Agency, this Agency would allow for Adam and Eve to make their own choices, even if they were contrary to the commandments of God. This was necessary for God to give His children the ability to choose for themselves, whether they wanted to follow good or evil. This gave our life meaning and purpose, however, God was not about to leave us without a plan to return to Him.

Here we have the Plan of Salvation, God knew that Adam and Eve would disobey Him, but this was all part of the plan. After Adam and Eve disobeyed God by following the enticing’s of the Devil they were cast out of the Garden of Eden and thus given the opportunity to prove themselves in the world and become the first parents of all the Spirit Children of God. Because man was in a “fallen” state, i.e. we were unable to be in God’s presence. God gave us the Resurrection through the Atonement of Jesus Christ, who DIED FOR OUR SINS! Because Jesus Christ died for our sins, we were given a gift from God, Salvation! Because of Jesus Christ, we know had a way to return to God! But, we again have to use our Agency… Follow Jesus Christ on the pathway back to God? OR Follow Satan on the pathway to disobedience and destruction?

If God had not given us a Redeemer, Jesus Christ… we would have been dead spiritually. The Free gift of Salvation is ours to take as long as we can be a disciple of Christ. This means that we are disciple-ined (disciplined in the teachings of Christ, i.e. we follow His commandments). Jacob goes on to teach his people and praise God; “….O how great the plan of our God! For on the other hand, the paradise of God must deliver up the spirits of the righteous, and the grave deliver up the body of the righteous; and the spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls, having a perfect knowledge like unto us in the flesh, save it be that our knowledge shall be perfect.” (2 Nephi 9:13) God’s plan for us is perfect, we must choose who to follow in this life.

The purpose of Life? Follow God’s commandments, obtain knowledge and become as perfect as we can in this life. If we make mistakes, we recognize the mistakes and move past them, always bettering ourselves and those around us.

Jacob teaches that in the next life, when were are judged; “…we shall have a perfect knowledge of all our guilt, and our uncleanness, and our nakedness; and the righteous shall have a perfect knowledge of their enjoyment, and the irrighteousness, being clothed with purity, yea, even with the robe of righteousness…. it shall come to pass that when all men shall have passed from this first death unto life, insomuch as they have become immortal, they must appear before the judgment-seat of the Holy One of Israel; and then cometh the judgment, and then must they be judged according to the holy judgment of God.” (2 Nephi 9:14-15)

The only thing that goes with us into the next life is our knowledge and memories. Nothing else will go with us, therefore we should strive to value friendship and family… love for our neighbor and our God. Jacob explains that after we die, those; “….who are righteous shall be righteous still, and they who are filthy shall be filthy still; wherefore, they who are filthy are the devil and his angels; and they shall go away into everlasting fire, prepared for them; and their torment is as a lake of fire and brimstone, whose flame ascendeth up forever and ever and has no end.” (2 Nephi 9:16) Essentially not much changes from the time we die. If we are miserable in this life and only desire material wealth… we will desire material wealth in the next life. If we are happy with our life and the basics we have, we will enjoy the next life.

Those who follow God will be delivered from the devil in the last days! “…he [Jesus Christ] cometh into the world that he may save all men if they will hearken unto his voice; for behold, he suffereth the pains of all men, yea, the pains of every living creature, both men, women, and children, who belong to the family of Adam. And he suffereth this that the resurrection might pass upon all men, that all might stand before him at the great and judgment day… he commandeth all men that they must repent, and be baptized in his name, having perfect faith in the Holy One of Israel, or they cannot be saved in the kingdom of God… if they will not repent and believe in his name, and be baptized in his name, and endure to the end, they must be damned; for the Lord God, the Holy One of Israel, has spoken it.” (2 Nephi 9:22-24) Jesus Christ died for all our sins that we might be given a chance to prove ourselves in this life, be baptized and follow His commandments until the day the Lord calls us home.

No Law… No Punishment

                “…he has given a law; and where there is no law given there is no punishment; and where there is no punishment there is no condemnation; and where there is no condemnation the mercies of the Holy One of Israel have claim upon them, because of the atonement; for they are delivered by the power of him. For the atonement satisfieth the demands of his justice upon all those who have not the law given to them, that they are delivered from that awful monster, death and hell, and the devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them breath, which is the Holy One of Israel.” (2 Nephi 9:25-26)

God has given us laws and commandments so that there might be punishment and reward. For those who follow the commandments, the Lord has sent His Son to die for our sins, so that we can return to our Heavenly Father! Jacob warns of those who have been given the law, and chose to disobey… knowing full well that they are doing wickedness; “…wo unto him that has the law given, yea, that has all the commandments of God, like unto us, and that transgresseth them, and that wasteth the days of his probation, for awful is his state!” (2 Nephi 9:27)

Wo unto those who think they are WISE:

Jacob explains that many who think they are wise, are actually foolish.

“…O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish.” (2 Nephi 9:28)

Wo unto the…

  • “…unto the rich, who are rich as to the things of the world. For because they are rich they despise the poor, and they persecute the meek, and their hearts are upon their treasures; wherefore, their treasure is their god. And behold, their treasure shall perish with them also.” (2 Nephi 9:30)
  •  “…wo unto the deaf that will not hear; for they shall perish.” (2 Nephi 9:31)
  •  “…Wo unto the blind that will not see; for they shall perish also.” (2 Nephi 9:32)
  • “…Wo unto the uncircumcised of heart, for a knowledge of their iniquities shall smite them at the last day.” (2 Nephi 9:33)
  • “…Wo unto the liar, for he shall be thrust down to hell.” (2 Nephi 9:34)
  • “…Wo unto the murderer who deliberately killeth, for he shall die.” (2 Nephi 9:35)
  • “…Wo unto them who commit whoredoms, for they shall be thrust down to hell.” (2 Nephi 9:36)
  • “….wo unto those that worship idols, for the devil of all devils delighteth in them.” (2 Nephi 9:37)
  • “…wo unto all those who die in their sins; for they shall return to God, and behold his face, and remain in their sins.” (2 Nephi 9:38)

Jacob encourages his people to follow the Lord and not to give into the enticing’s of the Devil; “…But behold, my brethren, is it expedient that I should awake you to an awful reality of these things? Would I harrow up your souls if your minds were pure? Would I be plain unto you according to the plainness of the truth if ye were freed from sin? Behold, if ye were holy I would speak unto you of holiness; but as ye are not holy, and ye look upon me as a teacher, it must needs be expedient that I teach you the consequences of sin.” (2 Nephi 9:47-48)

Because Jacob was called of God to speak unto his people, he must act as a teacher unto them… so that they might become holy. Jacob exhorts [urges] his people to follow God, that they might be quenched of their spiritual thirst

“Come, my brethren, every one that thirsteth, come ye to the waters; and he that hath no money, come buy and eat; yea, come buy wine and milk without money and without price. Wherefore, do not spend money for that which is of no worth, nor your labor for that which cannot satisfy. Hearken diligently unto me, and remember the words which I have spoken; and come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted, and let your soul delight in fatness.” (2 Nephi 9:50-51)

Philippians 3

Philippians 3: Sacrificing All for Christ

                Paul opens this letter with some advice; “Beware of dogs, beware of evil workers, beware of the concision [mutilation]” (Philippians 3:2) I think it is safe to say that Paul was referring to dogs in the same sense that was used in Proverbs; “…a dog returneth to his own vomit, so a food returneth to his folly.” (Proverbs 26:11) Therefore, Paul is telling the Philippians that they need to avoid fools, evil workers and they need to avoid mutilating their body (i.e. tattoos, piercings, etc.)

Paul explains that while he was raised Jewish and was circumcised in the flesh, it was more important to be circumcised of the Spirit in your love for Jesus Christ. Righteousness comes not from the letter of the law, but from the Spirit of the Law, by following Christ. By following Jesus Christ and doing his will in following the Spirit of the Law (i.e. loving your neighbor) Paul is filled with righteousness, which allows Paul to know Christ and the power of his resurrection. This does not mean that Paul is perfect, but he presses on to do what Christ has called him to do. Paul urges the Philippians to follow his example.

2 Corinthians 6

2 Corinthians 6: Today is the day to Repent!

Paul opens this letter by explaining that we as believers in Jesus Christ should not take His grace in vain. Essentially, Jesus died for our sins and made it possible for us to return and live with our Heavenly Father; we should not abuse this grace. We need to be actively engaged in doing good. We need to work hard through our afflictions and trials and learn from them! Paul delivers a wonderfully written piece that we can all live by day to day:

“We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) Giving no offence in any thing, that the ministry be not blamed: But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, By honour and dishonour, by evil report and good report: as deceivers, and yet true;  As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.” (2 Corinthians 6:1-10)

Paul then reminds the believers in Christ, to be around people that share their beliefs. Light and darkness should not coincide, righteousness cannot fellowship with unrighteousness.

“Be ye no unequally yoked [attached, coupled] with unbelievers: for what fellowship hath righteousness with unrighteousness? And what communion hath light with darkness?” (2 Corinthians 6:14)

Essentially, Paul is telling us that we need to choose our friends and our spouse carefully that we might; “…come out from among them, and be ye separate…” (2 Corinthians 6:17) Separate from the world, but still living in the world. We should never cave into the temptations of the world, just because it is being “accepted”. If we do these things, Paul promises that God; “…will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” (2 Corinthians 6:18)

 

Romans 10

Romans 10: Salvation and God’s Servants

                Paul explains that it is his “…heart’s desire and prayer to God for Israel is, that they might be saved.” (Romans 10:1) Israel has gone about to seek and “…establish their own righteousness…” (Romans 10:3), by creating their own sense of what righteousness is, they “…have not submitted themselves unto the righteousness of God.” (Romans 10:3) This means that you could have every good intent to worship God and to follow His commandments, and still do it wrong. This doesn’t mean that their can’t be different ways to worship God, however there is only one authority to baptize and perform saving ordinances.

We read further that; “…if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” (Romans 10:9) So does this mean that we can just confess the name of Jesus Christ and accept Him in our hearts and be saved? No. Why? If we believe, but do not follow the commandments nor get baptized we are only saved from a Physical death, but not from a Spiritual death. While Peter was teaching when the group he was teaching said “…what shall we do? …Peter said unto them, Repent and be baptized everyone one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:37-38) So, not only do we have to believe, but by believing means we have faith and by having faith means we follow in the footsteps of Jesus. So if we believe on Him, we will also put forth good works. Remember that Jesus said; “Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” (Matthew 7:21) – So just by saying the name of Jesus is not enough, we must also do the will of the Father. What is the will? Its work, its following the commandments and doing good.

“…how shall they preach, except they be sent? …How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!” (Romans 10:15) – Mormon missionaries are called to preach the Gospel of Jesus Christ around the globe. They are called and sent by a modern day prophet to preach the glad tidings of good things!

Psalms 67-68

Psalms 67-68

Chapter 67: God Judges in Righteousness

To the chief Musician on Neginoth, A Psalm or Song.

                A very short Psalm; here is the message of the Psalm: “Let the people praise thee, O God… the earth shall yield her increase; and God… shall bless us… and all the ends of the earth shall fear him” (Psalms 67:5-7)

Chapter 68: JAH

To the chief Musician, A Psalm or Song of David.

                This is a Messianic Psalm of David. Hear we learn another name for Jesus; “JAH”, which the Lord gave the word. He takes captive those are in captivity and all the issues of death belong to him. We need to sing praises to the Lord.

 

Psalms 25-26

Psalms 25-26

Chapter 25: Truth for the Righteousness

A Psalm of David.

                Like several other Psalms, Psalm 25 is acrostic, Psalms (9-10, 25, 34, 37, 11, 112, 119, and 145). Acrostic is a literary device used to add beauty and form to the Psalm and is used to hide messages in the words where certain letters in each verse add to the next verse to make complete sentences.

Unfortunately this only works in the Hebrew, since being translated into English this cannot be done.

We do not know the precise time period it came from; David was often in trouble making it hard to distinguish between time periods.

David starts the Psalm off by offering his soul to the Lord, as an offering of trust. David offers to wait on the Lord in the sense that he will attend to every desire of the one being served, God.

“Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake…” (Psalms 25:7)

Immediately after asking God to remember His tender mercies (Psalm 25:6), David asked God to forget. He wanted God to forget his own youthful sins (in the sense of forgiving them), and he wanted God to remember God’s own faithfulness in prior times. David wanted to be remembered based on God’s mercy and not by the merit of David himself.

David asks who would fear the Lord. Then goes on to say that; “The secret of the Lord is with them that fear him; and he will shew them his covenant.” (Psalms 25:14)

This helps us to understand that the things of God may seem “foolish” to the natural man, but those who have faith can have a new life and knowledge in the things of the Lord. In a letter from Paul to the Corinthians he writes; “…my speech and my preaching was not in enticing words of man’s wisdom, but in demonstration of the Spirit and of power” (1 Corinthian 2:4)

Essentially we can learn that one can speak, but without the “power” or “authority” of God through His Holy Spirit, one cannot speak the things of the Lord, or understand when someone is speaking the truth.

Simply put… To explain such secrets to those who do not have the Spirit of God is like explaining colors to a blind man or musical harmonies to a deaf man. It just can’t be done.

David closes by asking God to remember and consider his enemies and to deliver Israel.

Chapter 26: Love the Lord’s work

A Psalm of David.

                David prays to the Lord and tells Him that he is full of integrity and obedience. David even asks the Lord to “…prove…” (Psalms 26:2) him.

This is a pretty straightforward Psalm, David is telling the Lord that he is good and will not dwell amongst wicked.

2 Chronicles 29-30

2 Chronicles 29-30

Chapter 29: Hezekiah Reigns in Righteousness

Hezekiah became king when he was twenty-five years old, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abijah the daughter of Zechariah. And he did what was right in the sight of the Lord.

In the first year of his reign, in the first month, he opened the doors of the house of the Lord and repaired them. Then he brought in the priests and the Levites, and gathered them in the East Square, and said to them: “…Hear me, ye Levites, sanctify the house of the Lord God of your fathers, and carry forth the filthiness out of the holy place. For our fathers have trespassed, and done that which was evil in the eyes of the Lord our God, and have forsaken him, and have turned away their faces from the habitation of the Lord, and turned their backs. Also they have shut up doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel. Wherefore the wrath of the Lord was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes. For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this. Now it is in mine heart to make a covenant with the Lord God of Israel, that his fierce wrath may turn away from us. My sons, be now negligent: for the Lord have chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.” (2 Chronicles 29:5-10)

Then these Levites arose: Mahath the son of Amasai and Joel the son of Azariah, of the sons of the Kohathites; of the sons of Merari, Kish the son of Abdi and Azariah the son of Jehallelel; of the Gershonites, Joah the son of Zimmah and Eden the son of Joah; of the sons of Elizaphan, Shimri and Jeiel; of the sons of Asaph, Zechariah and Mattaniah; of the sons of Heman, Jehiel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel. They gathered their brethren, sanctified themselves, and went according to the commandment of the king, at the words of the Lord, to cleanse the house of the Lord.
The priests went into the inner part of the house of the Lord to cleanse it, and brought out all the debris that they found in the temple of the Lord to the court of the house of the Lord. And the Levites took it out and carried it to the Brook Kidron. Now they began to sanctify on the first day of the first month, and on the eighth day of the month they came to the vestibule of the Lord. Then they sanctified the house of the Lord in eight days, and on the sixteenth day of the first month they finished. Then they went in to King Hezekiah and said, “We have cleansed all the house of the Lord, and the altar of burnt offering, with all the vessels thereof, and the showbread table, with all the vessels thereof. Moreover all the vessels, which King Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold they are before the altar of the Lord.” (2 Chronicles 29:18-19)

Then King Hezekiah rose early, gathered the rulers of the city, and went up to the house of the Lord, with them they brought seven bulls, seven rams, seven lambs, and seven male goats for a sin offering for the kingdom, for the sanctuary, and for Judah. Then he commanded the priests, the sons of Aaron, to offer them on the altar of the Lord. So they killed the bulls, and the priests received the blood and sprinkled it on the altar. Likewise they killed the rams and lambs and sprinkled the blood on the altar. Then they brought out the male goats for the sin offering before the king and the assembly, and they laid their hands on them. And the priests killed them; and they presented their blood on the altar as a sin offering to make an atonement for all Israel, for the king commanded that the burnt offering and the sin offering be made for all Israel. And he stationed the Levites in the house of the Lord with cymbals, with stringed instruments, and with harps, as they were commanded of the Lord. The Levites stood with the instruments of David, and the priests with the trumpets. Then Hezekiah commanded them to offer the burnt offering on the altar. And when the burnt offering began, the song of the Lord also began, with the trumpets and with the instruments of David king of Israel.

So all the assembly worshiped, the singers sang, and the trumpeters sounded; all this continued until the burnt offering was finished. And when they had finished offering, the king and all who were present with him bowed and worshiped. King Hezekiah and the leaders commanded the Levites to sing praise to the Lord with the words of David and of Asaph the seer. So they sang praises with gladness, and they bowed their heads and worshiped.

Then Hezekiah answered and said, “Now ye have consecrated yourselves unto the Lord, come near and bring sacrifices and thank offerings into the house of the Lord” (2 Chronicles 29:31).  So the assemblies brought in sacrifices and thank offerings. The assembly brought a total of; seventy bulls, one hundred rams, and two hundred lambs. The consecrated things were six hundred bulls and three thousand sheep. But the priests were too few, so that they could not skin all the burnt offerings; therefore their brethren the Levites helped them until the work was ended and until the other priests had sanctified themselves, for the Levites were more diligent in sanctifying themselves than the priests. Also the burnt offerings were in abundance, with the fat of the peace offerings and with the drink offerings for every burnt offering. So the service of the house of the Lord was set in order. Then Hezekiah and all the people rejoiced that God had prepared the people.

Chapter 30: Hezekiah Invites all to the Passover

Hezekiah sends a letter to all Israel, Judah and to Ephraim and Manasseh that they should come to the house of the Lord at Jerusalem, to keep the Passover to the Lord God of Israel. For the king and his leaders and all the assembly in Jerusalem had agreed to keep the Passover in the second month. For they could not keep it at the regular time, because a sufficient number of priests had not consecrated themselves, nor had the people gathered together at Jerusalem. And the matter pleased the king and all the assembly. So they resolved to make a proclamation throughout all Israel, from Beersheba to Dan, that they should come to keep the Passover to the Lord God of Israel at Jerusalem, since they had not done it for a long time in the prescribed manner.

Then the runners went throughout all Israel and Judah with the letters from the king and his leaders, and spoke according to the command of the king: “Ye children of Israel, turn again unto the Lord God of Abraham, Isaac, and Israel, and he will return the remnant of you, that are escaped out of the hand of the kings of Assyria. And be not like your fathers, and like your brethren, which trespassed against the Lord God of their fathers, who therefore gave them up to desolation, as ye see. Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the Lord, and enter into his sanctuary, which he hath sanctified for ever: and serve the Lord your God, that the fierceness of his wrath may turn away from you. For if ye turn again unto the Lord, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the Lord your Godis gracious and merciful, and will not turn away his face from you, if ye return unto him. (2 Chronicles 30:6-9)

So the runners passed from city to city through the country of Ephraim and Manasseh, as far as Zebulun; but they laughed at them and mocked them. Nevertheless some from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. Also the hand of God was on Judah to give them singleness of heart to obey the command of the king and the leaders, at the word of the Lord.

Now many people gathered at Jerusalem to keep the Feast of Unleavened Bread in the second month. They arose and took away the altars that werein Jerusalem, and they took away all the incense altars and cast them into the Brook Kidron. Then they slaughtered the Passover lambs on the fourteenth day of the second month. The priests and the Levites were ashamed, and sanctified themselves, and brought the burnt offerings to the house of the Lord. They stood in their place according to their custom, according to the Law of Moses the man of God; the priests sprinkled the blood received from the hand of the Levites. For there were many in the assembly who had not sanctified themselves; therefore the Levites had charge of the slaughter of the Passover lambs for everyone who was not clean, to sanctify themto the Lord.

There were many people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover contrary to what was written. But Hezekiah prayed for them, saying, “The good Lord pardon everyone that prepareth his heart to seek God, the Lord God of his fathers, though he be no cleansed according to the purification of the sanctuary.” (2 Chronicles 30:18-19) And the Lord listened to Hezekiah and healed the people.

So the children of Israel who were present at Jerusalem kept the Feast of Unleavened Bread seven days with great gladness; and the Levites and the priests praised the Lord day by day, singing to the Lord, accompanied by loud instruments. And Hezekiah gave encouragement to all the Levites who taught the good knowledge of the Lord; and they ate throughout the feast seven days, offering peace offerings and making confession to the Lord God of their fathers.

Then the whole assembly agreed to keep the feast another seven days, and they kept it another seven days with gladness. For Hezekiah king of Judah gave to the assembly a thousand bulls and seven thousand sheep, and the leaders gave to the assembly a thousand bulls and ten thousand sheep; and a great number of priests sanctified themselves. The whole assembly of Judah rejoiced, also the priests and Levites, all the assembly that came from Israel, the sojourners who came from the land of Israel, and those who dwelt in Judah. So there was great joy in Jerusalem, for since the time of Solomon the son of David, king of Israel, there had been nothing like this in Jerusalem. Then the priests, the Levites, arose and blessed the people, and their voice was heard; and their prayer came up to His holy dwelling place, to heaven.

2 Kings 21-22

2 Kings 21-22

Chapter 21: Manasseh Does Evil

Manasseh was 12 years old when he began to reign and he reigned for 55 years in Jerusalem. His mother’s name was Hephzibah. Manasseh did that which was evil in the sight of the Lord. Manasseh raised the high places and replaced the groves and images that his father Hezekiah had worked so hard to remove. The Lord was angered by him and caused all of Jerusalem and Judah to the same evil.

Manasseh dies and his son Amon reigned in his stead. Amon was 22 years old when he began to reign and he reigned for 2 years in Jerusalem. But Amon also did evil in the sight of the Lord, so the servants in his house conspired against him and killed him, putting his son Josiah in as the king, who reigned in his stead.

Chapter 22: Josiah Reigns in Righteousness

Josiah was 8 years old when he started to reign and reigned for 30 years in Jerusalem. Josiah did that which was right in the eyes of the Lord, he did righteously. Josiah sent Shaphan to go to the high priest Hilkiah that he might take the tax money from the people to hire people to work on and restore the temple.

While in the temple they find the “Book of the Law” and they take it Josiah who reads it and decides that they must follow the law so that they do not receive the wrath of God.

2 Kings 17-18

2 Kings 17-18

Chapter 17: The Catholic Church?

In the twelfth year of Ahaz the king of Judah, Hoshea the son of Elah began to reign over Samaria in Israel for nine years. Hoshea did evil in the sight of the Lord. Hoshea became a servant to Shal-maneser the king of Assyria. Every year Hoshea would give the king of Assyria a present, but one year he gave a present to the king of Egypt and not him, so he had Hoshea bound and taken to prison. Shal-maneser also took Israel under his control and we learn that because Israel was not righteous and feared other gods, they were put into bondage. This because they worshiped false gods, idols and images!

The Lord even sent messengers to tell them of their bad ways; “…the Lord testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets. Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the Lord their God.” (2 Kings 17:13-14). God has always sent prophets, but the people always reject them. See Amos 3:7. God has restored his church on the earth today, and he did so by using an instrument (a prophet) by the name of Joseph Smith to restore his church and that very same church has a living prophet today!

Israel would not hearken and because they did not hearken nor follow in the commandments that the Lord had set for them they were captives under the Assyrian Empire and only when they leave behind other gods and images will the Lord hear them.

Chapter 18: Hezekiah Reigns in Righteousness

In the third year of the reign of Hoshea, Hezekiah the son of Ahaz reigned as the king of Judah. Hezekiah was 25 years old when he began to reign and he reigned for 29 years in Jerusalem. His mother’s name was Abi, the daughter of Zechariah. Hezekiah was righteous and did well in the eyes of the Lord by removing the high places and breaking the images and cutting down the groves and break into pieces the serpent that Moses had made. Hezekiah listened to the counsel of the Lord and followed his commandments. He prospered where ever he went and he rebelled against the king of Assyria.

During this time the King of Assyria did carry away Israel into Assyria because they obeyed not the voice of the Lord. In the 14th year of the reign of Hezekiah, Assyria came to Judah and besieged them and took them. But Hezekiah sent to the King of Assyria and told him to put whatever offense on him. So the king of Assyria asked for three hundred talents of silver and thirty talents of gold. So Hezekiah took all the silver out of the house of the Lord and also took Gold off the temple and gave them to the king of Assyria. The King of Assyria wants the people of Judah to pay tribute to him and not follow Hezekiah, he warns that their Lord will not save them… because the gods of all the other lands did not save them from the Assyria Empire.