Jesus spake unto those gathered and told them of the Parable of the King’s Son; Jesus explains that a king invited people to a wedding feast, but those invited did not come. So the man sends more servants to invite them to the wedding, instead of accepting the invitation they kill the messengers. When the king heard what had happened, he was upset and sent armies to kill them and burn their cities. The king then sends out a broad invitation to ALL GOOD AND BAD, essentially inviting everyone that wanted to come to his son’s wedding. Once the guests had arrived, the king noticed one of the guests was not wearing proper wedding garments, and has the man bound and thrown into outer darkness, where there is “…weeping and gnashing of teeth. For many are called, but few are chosen” (Matthew 22:13-14)
What does this Parable mean? God was the King, and He was celebrating His son’s (Jesus Christ) wedding. God called many to come and celebrate, however the servants He sent (the prophets) were always rejected. Finally he invites all to come unto Christ, yet some still don’t come. Those who came and had their heart set towards Jesus were properly dressed. One man, however, just wanted to come and enjoy the feast without really having his heart set upon the things of God or His son, Jesus Christ. This man, just like anyone else who doesn’t have their heart set on the right things is in jeopardy of being sent to “outer darkness”. Thus we see why Jesus said; many are called but few are chosen. Everyone is called to repentance and do good, but only a handful will do the will of God, and therefore be chosen.
The Pharisees, like usual are trying to ensnare Jesus by asking Him difficult questions. They ask; “…What thinkest thou? Is it lawful to give tribute to Caesar, or not?” (Matthew 22:17) Jesus knew that they were tempting Him and asks them why they are such hypocrites! Jesus responds; “Shew me the tribute money…Whose is this image and superscription?” (Matthew 22:19-20) The Pharisees responded with the obvious, that it is an image of Caesar. So Jesus responds to them with the simple, yet blunt; “…Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.” (Matthew 22:21)
Shortly after responding to the Pharisees, the Sadducees, who did not believe in the Resurrection, came to also tempt Jesus with questions. They ask Jesus; “…Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.” (Matthew 22:24) They propose a hypothetical situation where all seven brothers end up marrying the same wife until they all die. Thus all seven brothers were with the same woman, making the woman a widow seven times over. They ask Jesus, if this were the case; “…whose wife shall she be of the seven? For they all had her.” (Matthew 22:28) At this point Jesus was probably a little irritated after being berated by the Pharisees, so He responds; “…Ye do err, not knowing the scripture, nor the power of God.” (Matthew 22:29) The Sadducees had done nothing, and yet had been in error simply because their beliefs were based on falsehoods. Jesus explains that there will be no marriage in the resurrection.
So will there or will there not be marriage in Heaven?
The Bible does not go into much detail about marriage in heaven. We do know that “…whatsoever God doeth, it shall be for ever…” (Ecclesiastes 3:14), therefore if Marriage is an institution before God of the binding of man and woman in Holy Matrimony; one would believe that marriage, Eternal Marriage, exists in Heaven.
James E. Talmage writes;
“In the resurrection there will be no marrying nor giving in marriage; for all questions of marital status must be settled before that time, under the authority of the Holy Priesthood, which holds the power to seal in marriage for both time and eternity.” (Jesus the Christ, p. 548.)
LDS Apostle Bruce R. McConkie wrote:
“What then is the Master Teacher affirming by saying, ‘in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven’? He is not denying but limiting the prevailing concept that there will be marrying and giving in marriage in heaven. He is saying that as far as ‘they’ (the Sadducees) are concerned, that as far as ‘they’ (‘the children of this world’) are concerned, the family unit does not and will not continue in the resurrection. Because he does not choose to cast his pearls before swine, and because the point at issue is not marriage but resurrection anyway, Jesus does not here amplify his teaching to explain that there is marrying and giving of marriage in heaven only for those who live the fullness of gospel law -a requirement which excludes worldly people” (Doctrinal New Testament Commentary 1:605,606).
While this may seem like a difficult subject for man to understand, LDS Doctrine believes that Marriage will continue on, after this life. Will marriage be performed in the next life? It seems that this is not the case. Many LDS members and leaders believe that marriage must be taken care of in this life and will probably exist now through the Resurrection, but not after the Resurrection.
After the Sadducees were put to silence, the Pharisees gathered together to see how they might tempt Jesus. One of the lawyers asked Jesus; “Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto is, Thou shalt love thy neighbor as thyself.” (Matthew 22:36-39)