Acts 26

Acts 26: The First Vision – Paul and Joseph Smith

King Agrippa comes to Paul and tells him that he is free to speak. Paul gives an autobiographical account of his dealings and explains his side of the story. He asks King Agrippa to hear him “…patiently…” (Acts 26:3) Why is that so important? Because what Paul is about to tell King Agrippa is easy to immediately dismiss without hearing the entire thing. After all, that is what his accusers did! They heard him speak as if he was a messenger of God (which he was), however those who accused him were too quick to judge and thought he spoke blasphemies, comparing himself to God. So it is important that King Agrippa hears Paul with an open heart and mind. Paul begins by stressinh that Moses and the prophets predicted the coming of Chris and that in his name they raised the dead and cast out evil.

Paul explains his vision and conversion story;

“At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, [Saul is Paul] why persecutest thou me? it is hard for thee to kick against the pricks.

And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; Delivering thee from the people, and from the Gentiles, unto whom now I send thee, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” (Acts 26:13-18)

Paul explains to King Agrippa that he was not disobedient unto this heavenly vision. He explains that he first traveled to Damascus, then to Jerusalem and throughout all the coasts of Judea and finally to the Gentiles that they would repent and turn to God, doing works “…meet for repentance.” (Acts 26:20) Paul continues to explain, that for preaching about Jesus, the Jews caught him in the temple, desiring to kill him.

Paul continues his testimony to King Agrippa; Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.” (Acts 26:22-23)

As Paul spoke, Festus interrupted with a loud voice said to Paul; “…thou art beside thyself; much learning doth make thee mad. But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.” (Acts 26:24-25)

Paul dismisses Festus’ claim that he is mad. King Agrippa says he is almost convinced to become a Christian, and comments that Paul would have been set free had he not appealed to Caesar.

Joseph Smith’s First Vision

The story of Paul is very similar to the story of Joseph Smith, at least in the sense that no one believed him. Joseph Smith did not persecute any church, for during his time, the TRUE church of Jesus Christ was no longer on the earth. However, as a young boy Joseph Smith was curious as to which of all the sects was the correct one for him to join. For years Joseph Smith wondered which church to join, however he was confused for they all seemed to say that they had the truth. Joseph Smith explained his story;

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“I was born in the year of our Lord one thousand eight hundred and five [1805], on the twenty-third day of December, in the town of Sharon, Windsor county, State of Vermont. … My father, Joseph Smith, Sen., left the State of Vermont, and moved to Palmyra, Ontario (now Wayne) county, in the State of New York, when I was in my tenth year, or thereabouts. In about four years after my father’s arrival in Palmyra, he moved with his family into Manchester in the same county of Ontario— His family consisting of eleven souls, namely, my father, Joseph Smith; my mother, Lucy Smith (whose name, previous to her marriage, was Mack, daughter of Solomon Mack); my brothers, Alvin (who died November 19th, 1823, in the 26th year of his age), Hyrum, myself, Samuel Harrison, William, Don Carlos; and my sisters, Sophronia, Catherine, and Lucy.

Some time in the second year after our removal to Manchester, there was in the place where we lived an unusual excitement on the subject of religion. It commenced with the Methodists, but soon became general among all the sects in that region of country. Indeed, the whole district of country seemed affected by it, and great multitudes united themselves to the different religious parties, which created no small stir and division amongst the people, some crying, “Lo, here!” and others, “Lo, there!” Some were contending for the Methodist faith, some for the Presbyterian, and some for the Baptist.

For, notwithstanding the great love which the converts to these different faiths expressed at the time of their conversion, and the great zeal manifested by the respective clergy, who were active in getting up and promoting this extraordinary scene of religious feeling, in order to have everybody converted, as they were pleased to call it, let them join what sect they pleased; yet when the converts began to file off, some to one party and some to another, it was seen that the seemingly good feelings of both the priests and the converts were more pretended than real; for a scene of great confusion and bad feeling ensued—priest contending against priest, and convert against convert; so that all their good feelings one for another, if they ever had any, were entirely lost in a strife of words and a contest about opinions.

I was at this time in my fifteenth year. My father’s family was proselyted to the Presbyterian faith, and four of them joined that church, namely, my mother, Lucy; my brothers Hyrum and Samuel Harrison; and my sister Sophronia. During this time of great excitement my mind was called up to serious reflection and great uneasiness; but though my feelings were deep and often poignant, still I kept myself aloof from all these parties, though I attended their several meetings as often as occasion would permit. In process of time my mind became somewhat partial to the Methodist sect, and I felt some desire to be united with them; but so great were the confusion and strife among the different denominations, that it was impossible for a person young as I was, and so unacquainted with men and things, to come to any certain conclusion who was right and who was wrong.

My mind at times was greatly excited, the cry and tumult were so great and incessant. The Presbyterians were most decided against the Baptists and Methodists, and used all the powers of both reason and sophistry to prove their errors, or, at least, to make the people think they were in error. On the other hand, the Baptists and Methodists in their turn were equally zealous in endeavoring to establish their own tenets and disprove all others. In the midst of this war of words and tumult of opinions, I often said to myself: What is to be done? Who of all these parties are right; or, are they all wrong together? If any one of them be right, which is it, and how shall I know it?

While I was laboring under the extreme difficulties caused by the contests of these parties of religionists, I was one day reading the Epistle of James, first chapter and fifth verse, which reads: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

Never did any passage of scripture come with more power to the heart of man than this did at this time to mine. It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed wisdom from God, I did; for how to act I did not know, and unless I could get more wisdom than I then had, I would never know; for the teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible.

At length I came to the conclusion that I must either remain in darkness and confusion, or else I must do as James directs, that is, ask of God. I at length came to the determination to “ask of God,” concluding that if he gave wisdom to them that lacked wisdom, and would give liberally, and not upbraid, I might venture. So, in accordance with this, my determination to ask of God, I retired to the woods to make the attempt. It was on the morning of a beautiful, clear day, early in the spring of eighteen hundred and twenty [1820]. It was the first time in my life that I had made such an attempt, for amidst all my anxieties I had never as yet made the attempt to pray vocally.

After I had retired to the place where I had previously designed to go, having looked around me, and finding myself alone, I kneeled down and began to offer up the desires of my heart to God. I had scarcely done so, when immediately I was seized upon by some power which entirely overcame me, and had such an astonishing influence over me as to bind my tongue so that I could not speak. Thick darkness gathered around me, and it seemed to me for a time as if I were doomed to sudden destruction.

But, exerting all my powers to call upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction—not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being—just at this moment of great alarm, I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me.It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him!

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My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)—and which I should join. I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: “they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.” (Joseph Smith History 1:3-19)

Joseph Smith saw God the Father and His Son Jesus Christ and through him, God himself opened the door the last dispensation, or the “…dispensation of the fullness of times…” (Ephesians 1:10) by calling another Prophet [Joseph Smith], it is important to note that in Mormon Doctrine, Joseph Smith is looked at as a Prophet, like Moses. Some believe that Mormons worship Joseph Smith; however he is not looked at on the same level as Jesus Christ or God. Joseph Smith was an instrument in the hands of God, and nothing more.

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Acts 22

Acts 22: Conversion of Paul

                Paul delivers an address in Jerusalem after he was bound and ready to be sent to Prison. This carries over from Acts 21. Paul gives an autobiography,  telling of his persecution of Christians and his later conversion;

“And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest. And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me. And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do. And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus. And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him. And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth. For thou shalt be his witness unto all men of what thou hast seen and heard.” (Acts 22:6-15)

The crowd riots in response to Paul’s message. The commander orders that Paul be interrogated under scourging, but revokes the order when Paul reveals his Roman citizenship. The Roman commander arranges a hearing of the charges against Paul before the Sanhedrin.

Acts 10

Acts 10: The Gospel of the Gentiles

There was a man in Caesarea named Cornelius, who was a centurion [ancient Roman army officer: in ancient Rome, an officer in charge of a unit of foot soldiers] of the band called the ‘Italian band’. Cornelius was a devout man, who gave to the poor and prayed to God daily. Cornelius has a vision, where an angel of the Lord is sent commanding him to send men to Joppa and call for Peter.

Meanwhile in Joppa, Peter is on the roof top of the house of the Tanner, where he is praying to God. During his prayer, he falls into a ‘trance’, where he sees the heavens open and sheet filled with clean and unclean animals descends down upon him. The Lord tells Peter to “…kill, and eat.” (Acts 10:13) Peter refuses, because some of the animals are unclean. The invitation from the Lord to eat happens three times before the sheet goes back into heaven. Peter is awoken from his trance by the men that Cornelius had sent knocking on the gate of the home. Peter is told by the Spirit; “…Behold, three men seek thee. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.” (Acts 10:19-20)

The men explain why they were sent, and Peter lodges with them. The next morning they depart together to Caesarea to meet Cornelius. When they arrive, Cornelius falls at the feet of Peter and worships him. Peter quickly corrects him, saying: “…Stand up; I myself also am a man.” (Acts 10:26)

Peter then speaks to Cornelius and his house, he points out that it is actually unlawful for a Jew to keep company with other people from other nations, but he explains from his vision the previous day that God had taught him; “…that I [Peter] should not call any man common or unclean.” (Acts 10:28) Peter then teaches of Jesus Christ and opens up his address by emphasizing “…Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted of him.” (Acts 10:34-35) Peter goes on to explain the story of Jesus Christ and how He died for the Sins of all. While Peter spake, the Spirit of God fell upon all who were gathered and they did believe.

Acts 9

Acts 9: Saul is converted

                Saul went to the High Priest to seek letters in the synagogues to find men or women with whom he could bound and bring back to Jerusalem to persecute. While on his journey, Saul passes near Damascus when “…suddenly there shined round about him a light from heaven: …saying Saul, Saul, why persecutes thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutes… And he trembling and stonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.” (Acts 9:3-6)

Those who were with Saul at this time, stood speechless; “…hearing a voice, but seeing no man.” (Acts 9:7) When Saul arose from the ground, he was blinded and could not see any man, so they had to guide him by his hand into the city. Upon arriving in the city, Saul spent three days without sight and did not eat or drink.

In Damascus there was a man named Ananias, who was a disciple of the Lord, the Lord came to him in a vision and told him to “…Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold her prayeth, And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.” (Acts 9:11-12) Ananias must have been confused as to why the Lord would want him to help heal a man who had been terrorizing and persecuting those who followed Him. Ananias asks; “…Lord, I have heard by many of this man, how much evil he hath done to thy saints in Jerusalem: And here he hath authority from the chief priest to bind all that call on his name.” (Acts 9:13-14) Besides being confused, Ananias was most likely terrified to go and ask to see a man who had persecuted so many of the members of the Church. Nevertheless, the Lord said unto him; “…Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel. For I will shew him how great things he must suffer for my name’s sake.” (Acts 9:15-16)

                Ananias did as he was commanded and went to the house were Saul was, and upon entering, he put his hands on him and blessed him that he would receive his sight. Immediately Saul’s sight returned and he was baptized and given the Gift of the Holy Ghost. Saul also ate and received strength, to begin his calling. Once his strength had returned, Saul went throughout the Synagogues preaching of Christ, after many days of preaching the Jews sought council “…to kill him.” (Acts 9:23)

                In order to avoid being killed, Saul hides in a basket and is transported over the walls of Damascus to meet with the Apostles in Jerusalem. Upon arriving in Jerusalem, the Christians who meet him are at first weary of him, because of his past. Very few believed that he had actually been converted. However, Barnabas took him to meet the Apostles. Saul goes and preaches among the Grecians, but they too seek to destroy his life. So, Saul continues his journey into Caesarea and Tarsus where the churches in Judea, Galilee and Samaria prosper!

Meanwhile, Peter is in Lydda, where he heals a bedridden man named Eneas, who had been sick for eight years with Palsy. Because of this miracle, all in Lydda believe on the Lord. Because of this great miracle people came from nearby Joppa to find Peter and have him come and heal a woman, who turns out to be dead. Peter raises the woman [Dorcas] from the dead and the news spreads throughout Joppa and many believe on the Lord. Peter finds rest in the house of Simon, who was a Tanner [someone who worked with dead Animals], this was actually against the Jewish Law, to spend time with someone who worked routinely with dead animals.

Malachi 3-4

Malachi 3-4

Scripture Thought (What I Learned):

These last two chapters of Malachi and the ending to the Old Testament have a great deal of importance. First we learn that God does not change; He is the same yesterday, today, and tomorrow. He will never change, period. Secondly we learn that God has a marvelous plan for us all, he sent a messenger before the coming of His son Jesus Christ to die for all our sins, so that we could return to live with our Heavenly Father [God] again. God reminds us of the importance of paying a full and HONEST tithe and offering. This of course means 10% of our gain, whether we work for it or it be given to us, it is a gain.

In the last part of Malachi chapter 3 verses 16, we learn of the importance of RECORDS! It states that a book of remembrance was kept by the Lord. I can only imagine that this book contains a record of our deeds, good and bad in this life. The Doctrine and Covenants [A canonized LDS Book of Scripture] digs deeper into the meaning of Malachi 3:16

“…Let us therefore, as a church and a people, and as Latter-day Saints, offer unto the Lord an offering in righteousness; and let us present in his holy temple, when it is finished, a book containing the records of our dead, which shall be worthy of all acceptation.” (Doctrine and Covenants 128:24)

What exactly are the records of our dead? It is GENEOLOGY! It is FAMILY TREES! But on a personal level it is a journal or journals. I think the Lord has made it clear that we need to keep a written journal of our life. When we come before the Lord in that Day of Judgment we can present him with our written journal of our life. However, while we are still here on the earth we can keep a record of our life to hand down to our family to keep as part of the genealogical records.

Finally in the last two verses of the Old Testament we learn of Elijah and how he will come in the “…great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers…” (Malachi 4:5-6) In a vision by Joseph Smith and Oliver Cowdery on April 3, 1836 in the Kirtland Temple, Elijah CAME! Elijah restored the sealing power and gave Joseph Smith the keys of the final dispensation. With these keys the hearts of the fathers and children can be sealed together. Families can now be brought together forever through the sealing powers of the Temples of the Church of Jesus Christ of Latter-day Saints, which is the Restored Church of Jesus Christ.

Chapter 3: Tithes and Offerings/ Book of Remembrance

“Behold I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.” (Malachi 3:1) The messenger spoken of in this opening verse of chapter three is John the Baptist. “For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.” (Matthew 11:10)

The Lord will sit as a judge and a “…refiner and purifier of silver…” (Malachi 3:3) and with this the Lord will purify the sons of Levi. The Lord tells them “…Return unto me, and I will return unto you…” (Malachi 3:7)

We are commanded to pay tithes and offerings and the Lord rebukes his people by asking them; “Will a man rob God? Yet ye have robbed me, But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” (Malachi 3:8-10) God has been robbed by the withholding of tithes and offerings. He makes it very clear that we are to pay our tithes and offerings! In the LDS church we pay 10% of our gain to the church as tithes and then once a month we fast for 24 hours, and the money saved from not having those meals is donated to the church in the form of “offerings”. These offerings, which often times are more generous than just 3 meals are used to help members and non-members in everyday need of food, clothing and shelter.

The Lord tells us with surety; “…I am the Lord, I change not…” (Malachi 3:6) The simple fact is that the Lord is the same yesterday, today and tomorrow. He does not change. Therefore it is important to pay a full tithe and offerings. We learn that those who follow the Lord and fear him will be written into a book of remembrance. “…a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.” (Malachi 3:16)

Chapter 4: The Last Days… Elijah Shall Come (and HE DID)

“…the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and that day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.” (Malachi 4:1)

Here the Lord is talking about the end of the world, the time right before the Second Coming of His Son, Jesus Christ. “…the Sun of righteousness arise with healing in his wings… And ye shall tread down the wicked…” (Malachi 4:2-3) The world will be filled with wickedness, but God the Father will send his Son (Jesus Christ) to crush the wicked and save the righteous. God even gave us a sign of the times when He said; “Behold, I will send you Elijah the prophet before the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” (Malachi 4:5-6)

What did the Lord mean when He said that Elijah “…shall turn the heart of the fathers to the children, and the heart of the children to their fathers…”? (Malachi 4:6)

On April 3, 1836 in Kirtland, Ohio the Prophet Joseph Smith and Oliver Cowdery went into the Kirtland Temple to pray, upon finishing their prayer they arose to a vision. In this vision they described; “The veil was take from our minds, and the eyes of our understanding were opened. We saw the Lord standing upon the breastwork of the pulpit…” (Doctrine and Covenants 110:1-2) and the Lord said unto them “…I have accepted this house, and my name shall be here… Yea the hearts of thousand and tens of thousands shall greatly rejoice in the consequence of the blessing which shall be poured out…” (Doctrine and Covenants 110:7&9)

After that the vision closed, and another vision came forth, this time Moses appeared before them and committed unto them “…the keys of the gathering of Israel from the four parts of the earth, and the leading of the ten tribes from the land of the north.” (Doctrine and Covenants 110:11)

Again this vision closed, and another vision came forth, this time is was Elijah. Elijah stood before Joseph Smith and Oliver Cowdery and said: “Behold the time has fully come, which was spoken of by the mouth of Malachi – testifying that he [Elijah] should be sent, before the great and dreadful day of the Lord come – To turn the hearts of the fathers to the children, and the children to the fathers, lest the whole earth be smitten with a curse – Therefore, the keys of this dispensation are committed into your hands; and by this ye may know that the great and dreadful day of the Lord is near, even at the doors.” (Doctrine and Covenants 110:14-16)

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The KEYS of the FINAL DISPENSATION (A dispensation is a time when God has an authorized prophet on the earth) were given to Joseph Smith as a Prophet in these Last Days by the Prophet Elijah! The Old Testament told us that Elijah would come again, and he did! How glorious is that? The words of the prophet Malachi are fulfilled! With the keys of the final dispensation the hearts of the fathers and children can be sealed together through the temple. Families can be together forever with this sealing power that was given to Joseph Smith by Elijah and passed down all the way to the current Prophet of God’s Restored Church: The Church of Jesus Christ of Latter-day Saints.

Elijah came…

Ezekiel 7-8

Ezekiel 7-8

Chapter 7: Desolation and War over Israel

Judgment by sword, famine and pestilence will plague the land of Israel. Robbers will enter and defile the temple. Ezekiel is directed to make a chain, as a symbol of the impending captivity. All of this occurs because of the evil and wickedness of the people.

Chapter 8: Vision of Wickedness

Ezekiel sees a vision of the wickedness and abominations of the Jews in Jerusalem.

“…he [God] put forth the form of a hand… and the spirit lifted me up between the earth and the heaven and brought me in the visions of God…” (Ezekiel 8:3) Ezekiel describes idolatrous images, and idolatrous behavior, such as worshipping the sun. Ezekiel however sees a vision of the ancient seventy men (Ezekiel 8:11), this group of Seventy men are very important. This is part of the structure of the Church of Jesus Christ… Quorums of the Seventy, and Apostles and Prophets at the top of his church. Great punishment is promised as a result of their wickedness.

Ezekiel 1-2

Ezekiel 1-2

Chapter 1: Vision of Four Creatures

In the fifth year of Jehoiachin’s captivity, by the river Chebar, Ezekiel has a vision that comes from a whirlwind from the north. In the vision he saw four living creatures with four wings (each touching the wing of another) and four faces (man, lion, ox, eagle), and of the four wheels they appeared to be wheels within wheels. Above them is the firmament, where Ezekiel sees one with the appearance of a man sitting on a throne. The vision comes from a whirlwind from the north.

Parts of this vision are familiar:

  • The creatures with touching wings (verse 11) are similar to the golden cherubim in the inner sanctuary of tabernacle and temple (Exodus 25:18-20; 1 Kings 6:23-28).
  • The creatures are like the seraphim that surround God’s throne in Isaiah’s vision, with outstretched wings and others covering their body (Isaiah 6:2).

Chapter 2: The Sealed Book

God addresses Ezekiel as the son of man. He says the children of Israel have transgressed. Ezekiel is commanded to take the word of the Lord to Israel. God tells Ezekiel “…be not afraid of them…” (Ezekiel 2:6) A scroll is shown to Ezekiel; “…when I looked,behold an hand was sent unto me; and lo, a roll of a book was therein; and he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.” (Ezekiel 2:9-10)

 

This same scroll is supposed to be the book of the Seven Seals that was spoken of in Revelations 5:1. Lamentations, mourning and woe would occur with this book.